Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
गर्भदुःखान्यनेकानि बालत्वे यौवने तथा ।
वृद्धतायां तथाप्तानि तानि सर्वाणि संस्मरे ॥
garbha-duḥkhāny anekāni bālatve yauvana tathā | vṛddhatāyāṃ tathāptāni tāni sarvāṇi saṃsmare ||
Nhiều nỗi khổ đau trong bụng mẹ, cũng như trong thời thơ ấu và tuổi trẻ, và cả những nỗi khổ khi về già—tất cả những điều này ta đều nhớ.
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Suffering pervades every life stage; therefore, worldly life cannot be made permanently secure. The recollection is used as a spur to seek the sorrowless state indicated earlier (Brahman, mokṣa).
Didactic mokṣa-teaching within narrative; not directly sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
Recollection (smaraṇa) functions as viveka (discriminative insight): by surveying the full arc of embodied pain, the aspirant disengages from hope in saṃsāra and turns to the unaging, unborn reality.