Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga
Pulastya’s Instruction
ततः पज्चवटीं गत्वा ब्रह्मचारी जितेन्द्रिय: । पुण्येन महता युक्त: सतां लोके महीयते,तदनन्तर ब्रह्मचारी एवं जितेन्द्रिय पुरुष पंचवटी-तीर्थमें जाकर महान् पुण्यसे युक्त हो सत्पुरुषोंके लोकमें प्रतिष्ठित होता है
tataḥ pañcavaṭīṁ gatvā brahmacārī jitendriyaḥ | puṇyena mahatā yuktaḥ satāṁ loke mahīyate ||
Rồi, khi đến Pañcavaṭī, người học trò sống phạm hạnh—tự chế và làm chủ các giác quan—được tích tụ công đức lớn lao, sẽ được tôn vinh và đạt địa vị đáng kính trong cõi của bậc hiền thiện.
घुलस्त्य उवाच
Self-mastery (jitendriyatā) and disciplined brahmacarya, when joined with righteous action and sacred observance, generate puṇya and lead to honor among the virtuous—suggesting that ethical restraint is socially and spiritually elevating.
A brahmacārin goes to the sacred place Pañcavaṭī; because he is self-controlled and possessed of great merit, he becomes esteemed in the realm of good people—marking pilgrimage and ascetic discipline as causes of elevated standing.