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Shloka 147

Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga

Pulastya’s Instruction

गीत॑ सनत्कुमारेण व्यासेन च महात्मना | एवं स नियतं राजन्नभिगच्छेत्‌ पृथूदकम्‌,यह बात भगवान्‌ सनत्कुमार तथा महात्मा व्यासने कही है। राजन्‌! इस प्रकार तीर्थयात्री नियमपूर्वक पृथूदकतीर्थकी यात्रा करे

gītaṁ sanatkumāreṇa vyāsena ca mahātmanā | evaṁ sa niyataṁ rājann abhigacchet pṛthūdakam ||

Lời dạy ấy, hỡi Đại vương, đã được Bhagavān Sanatkumāra và bậc đại hồn Vyāsa cất lên và xác chứng. Vì vậy, người hành hương có kỷ luật, giữ trọn các lời nguyện, hãy tiến đến tīrtha Pṛthūdaka theo đúng phép tắc đã định.

गीतम्was sung / (it) was spoken (as a song)
गीतम्:
Karta
TypeNoun
Rootगीत (√गै)
FormNeuter, Nominative, Singular
सनत्कुमारेणby Sanatkumāra
सनत्कुमारेण:
Karana
TypeNoun
Rootसनत्कुमार
FormMasculine, Instrumental, Singular
व्यासेनby Vyāsa
व्यासेन:
Karana
TypeNoun
Rootव्यास
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
महात्मनाby the great-souled one
महात्मना:
Karana
TypeNoun
Rootमहात्मन्
FormMasculine, Instrumental, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
नियतम्with restraint / duly / according to rule
नियतम्:
Karma
TypeAdjective
Rootनियत
FormNeuter, Accusative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
अभिगच्छेत्should go to / should approach
अभिगच्छेत्:
TypeVerb
Rootअभि-√गम्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पृथूदकम्Pṛthūdaka (the sacred place/tīrtha)
पृथूदकम्:
Karma
TypeNoun
Rootपृथूदक
FormNeuter, Accusative, Singular

घुलस्त्य उवाच

S
Sanatkumāra
V
Vyāsa (Kṛṣṇa Dvaipāyana)
P
Pṛthūdaka (tīrtha)
R
Rājan (the addressed king)

Educational Q&A

Pilgrimage is not merely travel to a holy place; it must be undertaken with niyama—regulated conduct, restraint, and observance of vows—so that the visit to the tīrtha becomes spiritually and ethically transformative.

The speaker addresses a king and cites the authority of Sanatkumāra and Vyāsa, stating that their teaching directs a disciplined pilgrim to proceed properly to the tīrtha called Pṛthūdaka.