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Shloka 8

Akṣa-hṛdaya-dāna and Phalāśruti of the Nalopākhyāna (अक्षहृदयदानम् / नलोपाख्यान-फलश्रुतिः)

न चेद्‌ वाञ्छसि त्वं द्यूतं युद्धद्यूत॑ प्रवर्तताम्‌ । द्वैरथेनास्तु वै शान्तिस्तव वा मम वा नृप,“यदि तुम पासोंसे जूआ खेलना न चाहो तो बाणोंद्वारा युद्धका जूआ प्रारम्भ होना चाहिये। राजन! द्वैरथयुद्धके द्वारा तुम्हारी अथवा मेरी शान्ति हो जाय

na ced vāñchasi tvaṃ dyūtaṃ yuddha-dyūtaṃ pravartatām | dvairathenāstu vai śāntis tava vā mama vā nṛpa ||

Bṛhadaśva nói: “Nếu ngươi không muốn đánh bạc bằng xúc xắc, thì hãy để cuộc ‘đánh bạc’ của chiến tranh bắt đầu—bằng mũi tên. Hỡi đức vua, hãy để sự an ổn thuộc về ngươi hoặc về ta, qua một trận quyết đấu chiến xa.”

not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
वाञ्छसिyou desire/wish
वाञ्छसि:
TypeVerb
Rootवाञ्छ्
FormPresent (Lat), 2, Singular, Parasmaipada
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
द्यूतम्gambling, dice-play
द्यूतम्:
Karma
TypeNoun
Rootद्यूत
FormNeuter, Accusative, Singular
युद्ध-द्यूतम्the war-gamble (gambling in the form of war)
युद्ध-द्यूतम्:
Karta
TypeNoun
Rootयुद्धद्यूत
FormNeuter, Nominative, Singular
प्रवर्तताम्let it begin / let it proceed
प्रवर्तताम्:
TypeVerb
Rootप्र-वृत्
FormImperative (Lot), 3, Singular, Atmanepada
द्वि-रथेनby a duel of two chariots (chariot-duel)
द्वि-रथेन:
Karana
TypeNoun
Rootद्विरथ
FormMasculine/Neuter, Instrumental, Singular
अस्तुlet there be
अस्तु:
TypeVerb
Rootअस्
FormImperative (Lot), 3, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
शान्तिःpeace, cessation (of hostility)
शान्तिः:
Karta
TypeNoun
Rootशान्ति
FormFeminine, Nominative, Singular
तवof you / your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
नृपO king
नृप:
TypeNoun
Rootनृप
FormMasculine, Vocative, Singular

बृहदश्चव उवाच

B
Bṛhadaśva
N
nṛpa (the king, addressee)

Educational Q&A

The verse contrasts two forms of ‘wager’: dice-gambling and war. It implies an ethical preference for a decisive, rule-bound martial resolution (a regulated duel) over the corrosive, deceptive instability of dice, framing conflict as something that should be concluded with clarity and accountability.

Bṛhadaśva addresses a king and proposes an alternative to dice-play: if the king refuses gambling, then let the contest shift to a chariot-duel—single combat with arrows—so that the dispute is settled and peace results for one side or the other.