Damayantī’s Proposal of a Witnessed Choice; Nala Reports to the Lokapālas
Adhyāya 53
ईप्सितो वरनारीणामुदार: संयतेन्द्रिय: । रक्षिता धन्विनां श्रेष्ठ: साक्षादिव मनु: स्वयम्,वे श्रेष्ठ स्त्रियोंकोी प्रिय थे और उदार, जितेन्द्रिय, प्रजाजनोंके रक्षक तथा साक्षात् मनुके समान धनुर्धरोंमें उत्तम थे
īpsito varanārīṇām udāraḥ saṃyatendriyaḥ | rakṣitā dhanvināṃ śreṣṭhaḥ sākṣād iva manuḥ svayam ||
Bṛhadaśva nói: “Ngài là người mà các bậc giai nhân cao quý hằng mong ước; rộng lượng, tự chế, che chở thần dân, và là bậc nhất trong hàng cung thủ—như Manu hiện thân trước mắt.”
बृहृदश्चव उवाच
The verse sketches the ethical ideal of rulership: popularity grounded in virtue, generosity tempered by self-restraint, and the king’s primary duty as protector of the people—so exemplary that he is compared to Manu, the paradigm of righteous law and governance.
Bṛhadaśva is praising a heroic figure by listing his qualities—beloved by noble women, disciplined in conduct, a guardian of his subjects, and the best among archers—elevating him through the comparison to Manu to signal exemplary dharmic stature.