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Shloka 35

सावित्री-यमसंवादः

Sāvitrī’s Dialogue with Yama and the Restoration of Satyavān

कृतचिह्न तु सुग्रीवं रामो दृष्टवा महाधनु: । विचकर्ष धनु: श्रेष्ठ वालिमुद्दिश्य लक्ष्यवत्‌,महाधनुर्धर श्रीरामचन्द्रजीने सुग्रीवको चिह्न धारण किये देख वालीको लक्ष्य बनाकर अपना महान्‌ धनुष खींचा। उस धनुषकी टंकार मशीनकी भयंकर आवाजके समान जान पड़ती थी। उसे सुनकर वाली भयभीत हो उठा। इतनेमें ही श्रीरामके बाणने उसकी छातीपर भारी चोट की

kṛtacihnaṃ tu sugrīvaṃ rāmo dṛṣṭvā mahādhanuḥ | vicakarṣa dhanuḥ śreṣṭhaṃ vālim uddiśya lakṣyavat ||

Mārkaṇḍeya nói: Thấy Sugrīva mang dấu hiệu đã hẹn, Rāma—bậc cầm đại cung—liền kéo căng cây cung tuyệt hảo của mình, nhắm Vāli làm đích, như người bắn tên không bao giờ sai lạc.

कृतचिह्नम्marked (with a sign)
कृतचिह्नम्:
Karma
TypeAdjective
Rootकृतचिह्न
FormMasculine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सुग्रीवम्Sugriva
सुग्रीवम्:
Karma
TypeNoun
Rootसुग्रीव
FormMasculine, Accusative, Singular
रामःRama
रामः:
Karta
TypeNoun
Rootराम
FormMasculine, Nominative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
महाधनुःthe great-bow (mighty archer)
महाधनुः:
Karta
TypeNoun
Rootमहाधनुस्
FormMasculine, Nominative, Singular
विचकर्षdrew/pulled (back)
विचकर्ष:
TypeVerb
Rootकृष्
FormPerfect (लिट्), 3, Singular, Parasmaipada
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
श्रेष्ठम्excellent/best
श्रेष्ठम्:
Karma
TypeAdjective
Rootश्रेष्ठ
FormNeuter, Accusative, Singular
वालिम्Valin (Vali)
वालिम्:
Karma
TypeNoun
Rootवालिन्
FormMasculine, Accusative, Singular
उद्दिश्यaiming at/with reference to
उद्दिश्य:
TypeVerb
Rootदिश्
Formल्यप् (absolutive/gerund), उद्
लक्ष्यवत्as a target/like a target
लक्ष्यवत्:
TypeIndeclinable
Rootलक्ष्यवत्

मार्कण्डेय उवाच

M
Mārkaṇḍeya
R
Rāma (Śrī Rāmacandra)
S
Sugrīva
V
Vāli
D
dhanuḥ (bow)

Educational Q&A

The verse highlights the dharmic weight of keeping one’s pledged protection and alliance (Rāma acting after confirming Sugrīva’s identifying mark), while also inviting reflection on whether the chosen means—striking from concealment—can be ethically justified when confronting wrongdoing and restoring order.

After Sugrīva is marked for identification amid combat, Rāma recognizes him, fixes Vāli as the target, and draws his great bow with decisive aim, preparing the shot that will determine the outcome of the Vāli–Sugrīva conflict.