Shloka 11

उत्तङ्कोपाख्यानप्रारम्भः — Uttanka’s Tapas, Viṣṇu-stuti, and the Dhundhumāra Prophecy

Opening

Devanagari script

सर्वेष्वृतुषु राजेन्द्र सर्व सस्यं भविष्यति । नरा दानेषु निरता व्रतेषु नियमेषु च,राजेन्द्र! सभी ऋतुओंमें सभी प्रकारके अनाज पैदा होंगे। सब लोग दान, व्रत और नियमोंमें लगे रहेंगे

Transliteration

sarveṣv ṛtuṣu rājendra sarva-sasyaṁ bhaviṣyati | narā dāneṣu niratā vrateṣu niyameṣu ca ||

Translation

Tâu đại vương, trong mọi mùa, mọi loại ngũ cốc đều sẽ tốt tươi. Người người sẽ chuyên tâm bố thí, và bền bỉ thực hành các lời nguyện cùng những phép tắc kỷ luật.

Word by Word

• सर्वेषु: in all
• सर्वेषु: Adhikarana
• Type: Adjective
• Root: सर्व
• Form: Masculine/Neuter, Locative, Plural

• ऋतुषु: seasons
• ऋतुषु: Adhikarana
• Type: Noun
• Root: ऋतु
• Form: Masculine, Locative, Plural

• राजेन्द्र: O king of kings
• Type: Noun
• Root: राजेन्द्र
• Form: Masculine, Vocative, Singular

• सर्वम्: all
• सर्वम्: Karta
• Type: Adjective
• Root: सर्व
• Form: Neuter, Nominative/Accusative, Singular

• सस्यम्: grain/crop
• सस्यम्: Karta
• Type: Noun
• Root: सस्य
• Form: Neuter, Nominative/Accusative, Singular

• भविष्यति: will be / will come to be
• Type: Verb
• Root: भू
• Form: Simple Future (Luṭ), Third, Singular

• नराः: men/people
• नराः: Karta
• Type: Noun
• Root: नर
• Form: Masculine, Nominative, Plural

• दानेषु: in gifts/charity
• दानेषु: Adhikarana
• Type: Noun
• Root: दान
• Form: Neuter, Locative, Plural

• निरताः: engaged/devoted
• Type: Adjective
• Root: निरत
• Form: Masculine, Nominative, Plural

• व्रतेषु: in vows/observances
• व्रतेषु: Adhikarana
• Type: Noun
• Root: व्रत
• Form: Neuter, Locative, Plural

• नियमेषु: in disciplines/restraints
• नियमेषु: Adhikarana
• Type: Noun
• Root: नियम
• Form: Masculine, Locative, Plural

• च: and
• Type: Indeclinable
• Root: च

Speaker

मार्कण्डेय उवाच

Characters & Entities

• Mārkaṇḍeya
• rājendra (the addressed king)

Educational Q&A

What is the core teaching?

Prosperity is portrayed as the outward sign of dharmic life: when people practice generosity (dāna) and self-discipline through vows and restraints (vrata, niyama), the world becomes orderly and fruitful, yielding abundance in every season.

What is happening in the narrative?

Mārkaṇḍeya addresses a king (rājendra) and describes an ideal condition of the realm: universal agricultural abundance across all seasons and a populace committed to charity, vows, and disciplined conduct—an image of righteous governance and collective virtue.