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Shloka 20

इन्द्रद्युम्नोपाख्यानम्

Indradyumna Upākhyāna: On Kīrti, Smṛti, and Restoration

भायमित्राश्व पुरुषा भविष्यन्ति युगक्षये । मत्स्यामिषेण जीवन्तो दुहन्तश्चाप्पजैडकम्‌,उस युगक्षयके समय पुरुष केवल स्त्रियोंसे ही मित्रता करनेवाले होंगे। कितने ही लोग मछलीके मांससे जीविका चलायेंगे। गायोंके नष्ट हो जानेके कारण मनुष्य भेड़ और बकरीका भी दूध दुहकर पीयेंगे। जो लोग सदा व्रत धारण करके रहनेवाले हैं, वे भी युगान्त कालमें लोभी हो जायँगे

bhāryā-mitrāś ca puruṣā bhaviṣyanti yugakṣaye | matsyāmiṣeṇa jīvanto duhantaś cāpy ajāḍakam ||

Mārkaṇḍeya nói: “Vào lúc kỷ nguyên tan rã, đàn ông sẽ coi vợ mình là bạn hữu và đồng minh thân cận nhất. Nhiều người sẽ sống bằng thịt cá; và khi bò đã biến mất, người ta còn vắt sữa dê và cừu để uống. Ngay cả những kẻ từng giữ giới nguyện thường hằng cũng sẽ trở nên tham lam trong thời mạt ấy.”

भायमित्राश्वthose whose friends are (only) women; woman-frienders
भायमित्राश्व:
Karta
TypeNoun
Rootभायमित्र (स्त्री-मित्र)
FormMasculine, Nominative, Plural
पुरुषाःmen
पुरुषाः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Plural
भविष्यन्तिwill be / will become
भविष्यन्ति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Plural
युगक्षयेat the end of the age
युगक्षये:
Adhikarana
TypeNoun
Rootयुगक्षय
FormMasculine, Locative, Singular
मत्स्यामिषेणby/with fish-flesh
मत्स्यामिषेण:
Karana
TypeNoun
Rootमत्स्यामिष
FormNeuter, Instrumental, Singular
जीवन्तःliving; making a living
जीवन्तः:
Karta
TypeAdjective
Rootजीवत् (from √जीव्)
FormMasculine, Nominative, Plural
दुहन्तःmilking
दुहन्तः:
Karta
TypeAdjective
Rootदुहन्त् (from √दुह्)
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अप्पजैडकम्goats-and-sheep (i.e., their milk/produce implied)
अप्पजैडकम्:
Karma
TypeNoun
Rootअजैडक (अज + एडक)
FormNeuter, Accusative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
M
men (puruṣāḥ)
W
wives (bhāryāḥ)
F
fish (matsya)
F
fish-meat (matsyāmiṣa)
C
cows (implied as lost/absent)
G
goats (ajā)
S
sheep (aḍaka)

Educational Q&A

The verse portrays yuga-kṣaya as a time when dharma weakens: basic social bonds and livelihoods shift toward expediency, scarcity alters customary norms (like reliance on cow’s milk), and even vowed, disciplined people succumb to greed—warning that inner restraint is the true safeguard of ethics.

Mārkaṇḍeya is describing future conditions at the end of an age: men’s relationships and social priorities change, many live by fishing and eating fish-meat, cows become unavailable, and people turn to milking goats and sheep; the description culminates in the moral point that even habitual observers of vows become avaricious.