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Shloka 5

Adhyāya 160: Dikpāla-Cosmography and the Sun’s Kālacakra (दिक्पाल-विश्ववर्णनम् तथा आदित्यस्य कालचक्रम्)

कुरूणामृषभं पार्थ पूजयित्वा महातपा: । सह भ्रातृभिरासीनं पर्यपृच्छटदनामयम्‌,महातपस्वी आर्टिषिणने भाइयोंसहित कुरुश्रेष्ठ युधिष्ठिका यथोचित आदर-सत्कार किया और जब वे बैठ गये, तब उनसे कुशल-समाचार पूछा--

vaiśampāyana uvāca |

kurūṇām ṛṣabhaṃ pārtha pūjayitvā mahātapāḥ |

saha bhrātṛbhir āsīnaṃ paryapṛcchat tad-ānāmayam ||

Vaiśampāyana nói: Vị đại khổ hạnh, sau khi kính lễ và tiếp đãi đúng phép Yudhiṣṭhira—bậc “ngưu vương” trong dòng Kuru, hỡi Pārtha—rồi khi ngài đã an tọa cùng các huynh đệ, liền ân cần hỏi thăm sự an ổn của ngài.

कुरूणाम्of the Kurus
कुरूणाम्:
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
ऋषभम्the best/bull (chief)
ऋषभम्:
Karma
TypeNoun
Rootऋषभ
FormMasculine, Accusative, Singular
पार्थO son of Pṛthā (Pārtha)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
पूजयित्वाhaving honored/worshipped
पूजयित्वा:
TypeVerb
Rootपूज्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
महातपाःthe great ascetic
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
भ्रातृभिःwith (his) brothers
भ्रातृभिः:
Karana
TypeNoun
Rootभ्रातृ
FormMasculine, Instrumental, Plural
आसीनम्seated
आसीनम्:
TypeVerb
Rootआस्
Formक्त (past passive participle), Masculine, Accusative, Singular
पर्यपृच्छत्asked (inquired)
पर्यपृच्छत्:
TypeVerb
Rootपरि + प्रच्छ्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
तदाthen
तदा:
TypeIndeclinable
Rootतदा
अनामयम्well-being/health (freedom from illness)
अनामयम्:
Karma
TypeNoun
Rootअनामय
FormMasculine/Neuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)
Y
Yudhiṣṭhira
K
Kurus
T
the brothers (Pāṇḍavas)

Educational Q&A

The verse highlights dharmic conduct in conversation: one should first honor the worthy (especially a righteous king or elder) and then begin with a compassionate inquiry into their welfare (ānāmaya), establishing respect and goodwill before any further discussion.

A great ascetic meets Yudhiṣṭhira, respectfully receives him as the foremost of the Kurus, and after Yudhiṣṭhira sits with his brothers, the ascetic asks about his well-being—setting a courteous, dharma-centered tone for the ensuing dialogue.