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Shloka 27

Aṣṭāvakra–Kahoda Upākhyāna: Śvetaketu’s Āśrama, Sarasvatī, and the Origin of Aṣṭāvakra

पुनश्चोत्कृत्य मांसानि राजा प्रादादुशीनर:

punaś cotkṛtya māṃsāni rājā prādād uśīnaraḥ | kintu dvitīye palaḍe sthāpitaḥ kapotaḥ tāni māṃsāni atikramya gurutaro babhūva | tataḥ mahārāja uśīnaro punaḥ punaḥ svamāṃsaṃ nikṛtya āropayām āsa | evaṃ bahuśaḥ kṛte'pi yadā tat māṃsaṃ kapotasya tulyaṃ na babhūva, tadā sarvamāṃsaṃ nikṛtya sa svayam eva tulāyām āruroha ||

Lomaśa nói: Vua Uśīnara lại cắt thịt từ chính thân mình và đặt lên bàn cân. Nhưng con bồ câu ở đĩa bên kia vẫn nặng hơn phần thịt ấy. Vì vậy, đại vương cứ nhiều lần cắt thêm và dâng lên. Khi làm đi làm lại mà thịt vẫn không bằng trọng lượng con bồ câu, ngài đã cắt đến mức có thể, rồi cuối cùng tự mình bước lên cán cân.

पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
and
:
TypeIndeclinable
Root
उत्कृत्यhaving cut off
उत्कृत्य:
TypeVerb
Rootउत्-√कृत् (कर्त्/कृन्त्) / √कृन्त्
Formabsolutive (क्त्वा/ल्यप्), active
मांसानिpieces of flesh/meat
मांसानि:
Karma
TypeNoun
Rootमांस
Formneuter, accusative, plural
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
Formmasculine, nominative, singular
प्रादात्gave/placed (offered)
प्रादात्:
TypeVerb
Rootप्र-√दा
Formaorist (लुङ्), 3rd, singular, active
उशीनरःUśīnara (name of the king)
उशीनरः:
Karta
TypeNoun
Rootउशीनर
Formmasculine, nominative, singular

लोगमश उवाच

L
Lomaśa
K
King Uśīnara (Śibi)
K
Kapota (dove/pigeon)
T
Tulā (weighing scale/balance)
M
Māṃsa (flesh)

Educational Q&A

A ruler’s dharma is to protect one who seeks refuge, even at great personal cost. The episode highlights uncompromising commitment to compassion, truth, and the ethical duty of sheltering the vulnerable.

To save the dove, King Uśīnara offers his own flesh on a balance as a substitute. The dove remains heavier each time, so the king continues cutting and offering more until he finally places his own body on the scale, demonstrating total self-offering to uphold his pledge.