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Shloka 36

Kirmīra-rākṣasa-saṃgamaḥ (Encounter and Slaying of Kirmīra) | किर्मीरेण सह भीमसेनसमागमः

आसीन चैत्यमध्ये त्वां दीप्पमानं स्वतेजसा । आगम्य ऋषय: सर्वेड्याचन्ताभयमच्युत,मधुसूदन! वास्तवमें आपमें न तो क्रोध है, न मात्सर्य है, न असत्य है, न निर्दयता ही है। दाशाई! फिर आपमें कठोरता तो हो ही कैसे सकती है? अच्युत! महलके मध्यभागमें बैठे और अपने तेजसे उद्भासित हुए आपके पास आकर सम्पूर्ण ऋषियोंने अभयकी याचना की

āsīnaṁ caityamadhye tvāṁ dīpyamānaṁ svatejasā | āgamya ṛṣayaḥ sarve ’dyācanta abhayam acyuta, madhusūdana ||

Arjuna nói: “Hỡi Acyuta, hỡi Madhusūdana! Khi Ngài ngồi giữa đại sảnh thiêng, rực sáng bởi chính hào quang của mình, tất cả các bậc hiền triết đã đến gần và khẩn cầu lời bảo chứng an toàn. Quả thật, nơi Ngài không có giận dữ, không có đố kỵ, không có dối trá, cũng không có tàn bạo—vậy thì làm sao sự khắc nghiệt có thể thuộc về Ngài?”

{'āsīnam''seated
{'āsīnam':
sitting', 'caitya-madhye''in the middle of the caitya
sitting', 'caitya-madhye':
within the sacred hall/shrine-like assembly space', 'tvām''you', 'dīpyamānam': 'shining, blazing, radiant', 'svatejasā': 'by one’s own splendor/energy
within the sacred hall/shrine-like assembly space', 'tvām':
by innate radiance', 'āgamya''having come
by innate radiance', 'āgamya':
approaching', 'ṛṣayaḥ''sages, seers', 'sarve': 'all', 'adyācanta (ayācanta)': 'they begged, requested', 'abhayam': 'fearlessness
approaching', 'ṛṣayaḥ':
protection', 'acyuta''‘the infallible/unyielding one’
protection', 'acyuta':
an epithet of a divine protector', 'madhusūdana''‘slayer of Madhu’
an epithet of a divine protector', 'madhusūdana':

अजुन उवाच

A
Arjuna
A
Acyuta
M
Madhusūdana
Ṛṣis (sages)
C
Caitya (sacred hall/shrine space)

Educational Q&A

The verse frames moral authority as grounded in inner virtues: absence of anger, envy, falsehood, and cruelty naturally yields gentleness and reliable protection. A truly dharmic protector inspires trust, so even sages seek and receive ‘abhaya’ (assurance of safety) from such a person.

Arjuna addresses a revered figure (invoked as Acyuta and Madhusūdana), describing how, while that figure sat radiant in the central sacred hall, all the sages approached and requested fearlessness/protection—highlighting the figure’s recognized purity and safeguarding power.