Previous Verse
Next Verse

Shloka 8

सगरोपाख्यानम् — कपिलकोपः, अंशुमतः विनयः, तथा भगीरथपरम्परा

Sagara Upākhyāna: Kapila’s Wrath, Aṃśumān’s Reverence, and the Bhāgīratha Line

स हैहयान्‌ समुत्साद्य तालजड्घांश्व भारत | वशे च कृत्वा राजन्यान्‌ स्वराज्यमन्वशासत,भारत! उन्होंने हैहय तथा तालजंघ नामक क्षत्रियोंका संहार करके सब राजाओंको अपने वशमें कर लिया और अपने राज्यका शासन करने लगे

sa haihayān samutsādya tālajaṅghāṁś ca bhārata | vaśe ca kṛtvā rājanyān svarājyam anvāśāsat, bhārata ||

Hỡi Bhārata, sau khi tiêu diệt người Haihaya và tầng lớp Kṣatriya gọi là Tālajaṅgha, ngài khuất phục các vương tộc, đặt họ dưới quyền mình, rồi trị vì vương quốc—xác lập chủ quyền bằng chinh phạt và khuất phục.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
हैहयान्the Haihayas
हैहयान्:
Karma
TypeNoun
Rootहैहय
FormMasculine, Accusative, Plural
समुत्साद्यhaving destroyed
समुत्साद्य:
TypeVerb
Rootसम्-उत्-√सद्
FormAbsolutive (Gerund), Parasmaipada (usage), having destroyed/annihilated
तालजड्घान्the Tālajaṅghas
तालजड्घान्:
Karma
TypeNoun
Rootतालजड्घ
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
वशेin (his) control
वशे:
Adhikarana
TypeNoun
Rootवश
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कृत्वाhaving made
कृत्वा:
TypeVerb
Root√कृ
FormAbsolutive (Gerund), having made
राजन्यान्kings / kṣatriyas
राजन्यान्:
Karma
TypeNoun
Rootराजन्य
FormMasculine, Accusative, Plural
स्वराज्यम्his own kingdom
स्वराज्यम्:
Karma
TypeNoun
Rootस्वराज्य
FormNeuter, Accusative, Singular
अन्वशासत्ruled / governed
अन्वशासत्:
TypeVerb
Rootअनु-√शास्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

लोगश उवाच

H
Haihayas
T
Tālajaṅghas
B
Bhārata (addressee)

Educational Q&A

The verse highlights a model of kingship grounded in forceful consolidation: sovereignty is portrayed as being established by defeating rival Kṣatriya groups and bringing other rulers under one’s control, raising ethical questions about power, legitimacy, and the costs of conquest within the frame of Kṣatriya-dharma.

The speaker reports that a powerful ruler destroyed the Haihayas and the Tālajaṅghas, subdued other royal lineages, and then governed his own realm as an undisputed sovereign.