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Shloka 17

Udyoga Parva Adhyaya 62 — Duryodhana’s Claim of Victory and Vidura’s Allegories on Discord and Risk

अलोलुपस्तथाल्पेप्सु: कामानामविचिन्तिता । समुद्रकल्प: पुरुष: स दान्त: परिकीर्तित:,जो निर्लोभ, कम-से-कम चाहनेवाला, भोगोंके चिन्तनसे दूर रहनेवाला तथा समुद्रके समान गम्भीर है, उस पुरुषको दान्त (इन्द्रियसंयमी) कहा गया है

alolupas tathālpepsuḥ kāmānām avicintitā | samudrakalpaḥ puruṣaḥ sa dāntaḥ parikīrtitaḥ ||

Vidura nói: Người không tham, chỉ mong ít, không để tâm tưởng vướng vào dục lạc, và sâu lắng vững bền như biển cả—người ấy được tán dương là “dānta”, kẻ đã chế ngự các giác quan.

अलोलुपःnon-greedy, not covetous
अलोलुपः:
Karta
TypeAdjective
Rootअ-लोलुप
FormMasculine, Nominative, Singular
तथाand, likewise
तथा:
TypeIndeclinable
Rootतथा
अल्पेप्सुःdesiring little
अल्पेप्सुः:
Karta
TypeAdjective
Rootअल्प-इप्सु
FormMasculine, Nominative, Singular
कामानाम्of desires/pleasures
कामानाम्:
TypeNoun
Rootकाम
FormMasculine, Genitive, Plural
अविचिन्तिताnot given to thinking about (them), not brooding on
अविचिन्तिता:
Karta
TypeAdjective
Rootअ-विचिन्तित
FormMasculine, Nominative, Singular
समुद्रकल्पःocean-like (deep/steady)
समुद्रकल्पः:
Karta
TypeAdjective
Rootसमुद्र-कल्प
FormMasculine, Nominative, Singular
पुरुषःman, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
सःhe, that (person)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
दान्तःself-controlled, sense-restrained
दान्तः:
Karta
TypeAdjective
Rootदान्त
FormMasculine, Nominative, Singular
परिकीर्तितःis declared/called
परिकीर्तितः:
TypeVerb
Rootपरि-कीर्तित
FormMasculine, Nominative, Singular, Passive (PPP), Perfect participle (past passive participle sense)

विदुर उवाच

V
Vidura
P
puruṣa (the self-controlled person)
S
samudra (ocean, as simile)

Educational Q&A

True self-mastery (dānta) is marked by freedom from greed, minimal craving, and refusal to mentally indulge in sense-pleasures; such restraint produces ocean-like depth and steadiness that supports dharmic living.

In the Udyoga Parva’s counsel-setting, Vidura is instructing on ethical qualities. Here he defines the ‘dānta’ person—one fit for righteous decision-making amid the tensions leading toward the Kurukṣetra conflict.