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Shloka 37

स्वर्गारोहणपर्व — तृतीयोऽध्यायः

Indra and Dharma’s Consolation; Celestial Gaṅgā Purification

अवश्यं नरकास्तात द्रष्टव्या: सर्वराजभि: । ततस्त्वया प्राप्तमिदं मुहूर्त दुःखमुत्तमम्‌,“तात! समस्त राजाओंको नरकका दर्शन अवश्य करना पड़ता है; इसलिये तुमने दो घड़ीतक यह महान्‌ दु:ख प्राप्त किया है

avaśyaṃ narakās tāta draṣṭavyāḥ sarvarājabhiḥ | tatas tvayā prāptam idaṃ muhūrta-duḥkham uttamam ||

Vaiśampāyana nói: “Hỡi con trẻ, mọi bậc quân vương đều tất phải nhìn thấy các địa ngục. Vì thế, ngươi chỉ chịu nỗi thống khổ tột bậc này trong một khoảnh khắc ngắn ngủi mà thôi.”

अवश्यम्necessarily, surely
अवश्यम्:
TypeIndeclinable
Rootअवश्य
FormAvyaya (indeclinable)
नरकाःhells
नरकाः:
Karta
TypeNoun
Rootनरक
FormMasculine, Nominative, Plural
तातdear son / dear one
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
द्रष्टव्याःmust be seen
द्रष्टव्याः:
TypeVerb
Rootदृश्
FormGerundive (भाव्य/तव्यत्), Masculine, Nominative, Plural
सर्वराजभिःby all kings
सर्वराजभिः:
Karana
TypeNoun
Rootसर्वराजन्
FormMasculine, Instrumental, Plural
ततःtherefore, then
ततः:
TypeIndeclinable
Rootततः
FormAvyaya (indeclinable)
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormMasculine/Neuter (pronoun), Instrumental, Singular
प्राप्तम्obtained, experienced
प्राप्तम्:
TypeVerb
Rootप्र-आप्
FormPast Passive Participle, Neuter, Nominative/Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
मुहूर्तम्for a moment (a muhūrta)
मुहूर्तम्:
Adhikarana
TypeNoun
Rootमुहूर्त
FormMasculine, Accusative, Singular
दुःखम्sorrow, pain
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
उत्तमम्great, extreme
उत्तमम्:
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
naraka (hells)
S
sarva-rāja (all kings)

Educational Q&A

Even the most righteous rulers are not exempt from confronting the consequences and moral weight of worldly rule; a brief, intense suffering can function as an inevitable reckoning and purification before higher attainment.

The narrator explains that the protagonist’s momentary experience of hell is not an anomaly but a rule that applies to all kings; it is presented as a short-lived yet severe ordeal that must be passed through.