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Shloka 6

Kṣātra-Dharma, Daṇḍanīti, and Social Order

Indra–Māndhātṛ Dialogue

धर्माश्रमे5 ध्यवसिनां ब्राह्मणानां युधिष्ठिर । यथा त्रयाणां वर्णानां संख्यातोपश्रुति: पुरा

dharmāśrame 'dhyavasināṃ brāhmaṇānāṃ yudhiṣṭhira | yathā trayāṇāṃ varṇānāṃ saṃkhyātopaśrutiḥ purā ||

Bhishma nói: Hỡi Yudhishthira, như truyền thống có thẩm quyền xưa kia từng dạy rằng bổn phận của ba varṇa, theo một cách tính nhất định, được quy tụ vào dharma của kshatriya, thì cũng vậy, bổn phận của các Bà-la-môn an trú trong ba āśrama—người học trò giữ phạm hạnh do tự nguyện, kẻ ở rừng, và bậc xuất ly—đều được bao hàm trong giai đoạn gia chủ. Vì thế, đời sống gia chủ được nêu như trung tâm nâng đỡ và dung hợp các kỷ luật khác.

धर्माश्रमेin the dharma-āśrama (i.e., in the gṛhastha-āśrama as the locus of dharma)
धर्माश्रमे:
Adhikarana
TypeNoun
Rootधर्माश्रम
FormMasculine, Locative, Singular
अध्यवसिनाम्of those who are settled/abiding (in it)
अध्यवसिनाम्:
Adhikarana
TypeAdjective
Rootअध्यवस् (धातु) → अध्यवसिन् (कृदन्त-प्रातिपदिक)
FormMasculine, Genitive, Plural
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sampradana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
यथाjust as
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
त्रयाणाम्of the three
त्रयाणाम्:
Adhikarana
TypeAdjective
Rootत्रि
FormMasculine/Neuter, Genitive, Plural
वर्णानाम्of the varṇas (social classes)
वर्णानाम्:
Adhikarana
TypeNoun
Rootवर्ण
FormMasculine, Genitive, Plural
संख्यातdeclared/said/recognized
संख्यात:
Karma
TypeAdjective
Rootसंख्या (धातु/प्रातिपदिक) → संख्यात (कृदन्त)
FormNeuter, Nominative/Accusative, Singular
उपश्रुतिःa traditional report/teaching (heard tradition)
उपश्रुतिः:
Karta
TypeNoun
Rootउपश्रुति
FormFeminine, Nominative, Singular
पुराformerly, in olden times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
B
Brahmins (brāhmaṇāḥ)
T
Three varṇas (trayāṇāṃ varṇānām)
K
Kshatriya-dharma (implied by the gloss)
T
Three āśramas: naiṣṭhika-brahmacarya, vānaprastha, yati/saṃnyāsa
G
Gārhasthya (householder āśrama)

Educational Q&A

The verse asserts a hierarchical integration of duties: the householder stage (gārhasthya) is portrayed as the comprehensive support-system in which the disciplines and obligations of other āśramas (lifelong student, forest-dweller, renunciant) are, in effect, included—because society, ritual economy, and the maintenance of dharma depend upon householders.

In the Shanti Parva’s instruction on dharma after the war, Bhishma continues advising King Yudhishthira. Here he cites older authoritative teaching (upaśruti) to explain how duties are classified and supported, emphasizing the centrality of the householder’s role in sustaining the broader religious-social order.