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Shloka 45

Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)

जानता तु कृतं॑ पापं गुरु सर्व भवत्युत । अज्ञानात्‌ स्वल्पको दोष: प्रायश्षित्तं विधीयते

jānatā tu kṛtaṃ pāpaṃ guru sarvaṃ bhavaty uta | ajñānāt svalpako doṣaḥ prāyaścittaṃ vidhīyate ||

Vyāsa nói: tội phạm do biết rõ mà làm thì trở nên hết sức nặng. Nhưng khi lỗi lầm phát sinh vì vô tri, sự trách cứ tương đối nhẹ; vì vậy, phép sám hối được đặt ra tùy theo mức nặng hay nhẹ của điều sai trái.

जानताknowing, intentional (doer)
जानता:
Karta
TypeAdjective
Rootजानत् (√ज्ञा)
FormMasculine, Nominative, Singular
तुbut, however
तु:
TypeIndeclinable
Rootतु
कृतम्done, committed
कृतम्:
Karma
TypeAdjective
Rootकृत (√कृ)
FormNeuter, Accusative, Singular
पापम्sin, wrongdoing
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
गुरुheavy, grave
गुरु:
Karta
TypeAdjective
Rootगुरु
FormNeuter, Nominative, Singular
सर्वम्entire, all
सर्वम्:
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
भवतिbecomes, is
भवति:
TypeVerb
Root√भू
FormPresent, Third, Singular, Parasmaipada
उतand also, moreover
उत:
TypeIndeclinable
Rootउत
अज्ञानात्from ignorance; due to ignorance
अज्ञानात्:
Apadana
TypeNoun
Rootअज्ञान
FormNeuter, Ablative, Singular
स्वल्पकःsmall, slight
स्वल्पकः:
TypeAdjective
Rootस्वल्पक
FormMasculine, Nominative, Singular
दोषःfault, guilt
दोषः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Singular
प्रायश्चित्तम्expiation, penance
प्रायश्चित्तम्:
Karta
TypeNoun
Rootप्रायश्चित्त
FormNeuter, Nominative, Singular
विधीयतेis prescribed, is enjoined
विधीयते:
TypeVerb
Root√धा (वि + √धा)
FormPresent, Third, Singular, Passive (Karmani)

व्यास उवाच

V
Vyāsa

Educational Q&A

Moral weight depends strongly on intention and awareness: deliberate wrongdoing is treated as a grave sin, while faults arising from ignorance carry lesser culpability; accordingly, expiations (prāyaścitta) are graded to match the severity.

In the didactic discourse of the Śānti Parva, Vyāsa states a principle for ethical and legal-religious judgment: how to assess wrongdoing and determine appropriate atonement based on whether the act was done knowingly or out of ignorance.