Previous Verse
Next Verse

Shloka 87

Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank

नारायणपरा कीर्ति: श्रीक्ष लक्ष्मीक्ष देवता: । नारायणपरं सांख्यं योगो नारायणात्मक:

vaiśaṃpāyana uvāca |

nārāyaṇaparā kīrtiḥ śrīś ca lakṣmīś ca devatāḥ |

nārāyaṇaparaṃ sāṅkhyaṃ yogo nārāyaṇātmakaḥ ||

Vaiśaṃpāyana nói: Danh vọng (Kīrti), Śrī và Lakṣmī—những quyền năng thần linh—chỉ lấy Nārāyaṇa làm nơi nương tựa tối thượng. Ý nghĩa rốt ráo của Sāṅkhya cũng quy về Nārāyaṇa; và Yoga mang chính bản tính của Nārāyaṇa. Vì thế, con đường tri kiến và con đường tu tập kỷ luật, cùng các lực cát tường nâng đỡ thế gian, đều hội tụ nơi cùng một nền tảng tối cao.

नारायणपराhaving Nārāyaṇa as the supreme (refuge/goal)
नारायणपरा:
Karta
TypeAdjective
Rootनारायणपर
FormFeminine, Nominative, Singular
कीर्तिःfame; glory (personified)
कीर्तिः:
Karta
TypeNoun
Rootकीर्ति
FormFeminine, Nominative, Singular
श्रीःŚrī; prosperity (goddess)
श्रीः:
Karta
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
लक्ष्मीःLakṣmī (goddess of fortune)
लक्ष्मीः:
Karta
TypeNoun
Rootलक्ष्मी
FormFeminine, Nominative, Singular
देवताःdeities; goddesses
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
नारायणपरम्having Nārāyaṇa as the supreme (end/meaning)
नारायणपरम्:
Karta
TypeAdjective
Rootनारायणपर
FormNeuter, Nominative, Singular
सांख्यम्Sāṅkhya (philosophy)
सांख्यम्:
Karta
TypeNoun
Rootसांख्य
FormNeuter, Nominative, Singular
योगःYoga (discipline)
योगः:
Karta
TypeNoun
Rootयोग
FormMasculine, Nominative, Singular
नारायणात्मकःwhose essence/nature is Nārāyaṇa
नारायणात्मकः:
Karta
TypeAdjective
Rootनारायणात्मक
FormMasculine, Nominative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
N
Nārāyaṇa
K
Kīrti (personified)
Ś
Śrī
L
Lakṣmī
S
Sāṅkhya
Y
Yoga

Educational Q&A

All auspicious powers (glory, prosperity, fortune) and even the major philosophical disciplines (Sāṅkhya and Yoga) ultimately rest upon and point toward Nārāyaṇa as the supreme ground. The verse teaches a unifying vision: diverse paths and values culminate in the same highest reality.

In the Śānti Parva’s instruction-oriented setting, Vaiśaṃpāyana continues a doctrinal exposition that elevates Nārāyaṇa as the ultimate refuge and essence behind both devotional ideals and philosophical systems, integrating metaphysics and practice into a single theistic framework.