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Shloka 3337

Puruṣaikatva-vyākhyāna: The One Virāṭ Puruṣa and the Many ‘Puruṣas’

Rudra–Brahmā Saṃvāda

इस प्रकार श्रीमहाभारत शान्तिपवके अन्तर्गत मोक्षधर्मपर्वमें नारयायणकी मह्दिमाका वर्णनविषयक तीन सौ सैतीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārata-śāntiparvaṇi antargata-mokṣadharmaparvaṇi nārāyaṇasya māhātmyavarṇana-viṣayakaḥ trī-śata-saptatriṁśattamo 'dhyāyaḥ samāptaḥ

Như vậy kết thúc chương thứ ba trăm ba mươi bảy của phần Mokṣadharma thuộc Śānti Parva trong Śrī Mahābhārata, chương chuyên nói về sự vĩ đại của Nārāyaṇa.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतेincluded/contained (within)
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma-parvan
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
नारायणस्यof Nārāyaṇa
नारायणस्य:
Sambandha
TypeNoun
Rootनारायण
FormMasculine, Genitive, Singular
महिम्नःof the greatness
महिम्नः:
Sambandha
TypeNoun
Rootमहिमन्
FormMasculine, Genitive, Singular
वर्णनविषयकःhaving as its subject the description
वर्णनविषयकः:
Karta
TypeAdjective
Rootवर्णनविषयक
FormMasculine, Nominative, Singular
त्रिशतसप्तत्रिंशत्तमःthree-hundred-and-thirty-seventh
त्रिशतसप्तत्रिंशत्तमः:
Karta
TypeAdjective
Rootत्रिशतसप्तत्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva
N
Nārāyaṇa

Educational Q&A

The chapter’s stated focus is the māhātmya (greatness) of Nārāyaṇa within Mokṣadharma, reinforcing devotion and contemplation of the supreme as a liberation-oriented ethical and spiritual anchor.

This line functions as a concluding colophon: it announces that the chapter on describing Nārāyaṇa’s greatness—within Mokṣadharma of the Śānti Parva—has been completed, marking the end of that unit of discourse attributed to Bhīṣma.