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Shloka 5

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

भीष्म उवाच गूढं मां प्रश्नवित्‌ प्रश्न॑ं पृष्छसे त्वमिहानघ । न होतत्‌ तर्कया शक्‍्यं वक्तुं वर्षशतैरपि

bhīṣma uvāca: gūḍhaṃ māṃ praśnavit praśnaṃ pṛcchase tvam ihānagha | na hy etat tarkayā śakyaṃ vaktuṃ varṣaśatair api |

Bhīṣma nói: “Hỡi người vô tội, con khéo biết cách vấn hỏi; và nay con hỏi ta một điều sâu kín vô cùng. Chỉ bằng lý luận thôi thì không thể giảng giải thỏa đáng—dẫu trải qua hàng trăm năm. Nếu không có ân sủng của Đấng Tối Thượng, hoặc không có sự chỉ dẫn của kinh điển đặt nền trên chân tri, thì những việc như thế không thể đạt được đáp án chỉ nhờ logic.”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
गूढम्hidden, profound
गूढम्:
Karma
TypeAdjective
Rootगूढ
FormNeuter, Accusative, Singular
माम्me
माम्:
Karma
TypeNoun
Rootअस्मद्
Form—, Accusative, Singular
प्रश्नवित्knower of questions, skilled questioner
प्रश्नवित्:
Karta
TypeNoun
Rootप्रश्नवित्
FormMasculine, Nominative, Singular
प्रश्नम्a question
प्रश्नम्:
Karma
TypeNoun
Rootप्रश्न
FormMasculine, Accusative, Singular
पृच्छसेyou ask
पृच्छसे:
TypeVerb
Rootप्रच्छ्
FormPresent, 2nd, Singular, Atmanepada
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Form—, Nominative, Singular
इहhere, in this matter/at this time
इह:
Adhikarana
TypeIndeclinable
Rootइह
अनघO sinless one
अनघ:
TypeNoun
Rootअनघ
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
होतत्indeed/at all (as read); likely a corrupt reading
होतत्:
TypeIndeclinable
Rootहोतत्
तर्कयाby reasoning, by logic
तर्कया:
Karana
TypeNoun
Rootतर्क
FormMasculine, Instrumental, Singular
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
वक्तुम्to say, to explain
वक्तुम्:
TypeVerb
Rootवच्
FormTumun (infinitive)
वर्षशतैःby hundreds of years
वर्षशतैः:
Karana
TypeNoun
Rootवर्षशत
FormNeuter, Instrumental, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira

Educational Q&A

Bhishma emphasizes that certain dharmic and metaphysical truths are too subtle to be reached by logic alone; they require the illumination of authoritative scripture and/or divine grace. Reasoning has a role, but it is not sufficient for the deepest questions.

In the Shanti Parva dialogue, Yudhishthira poses a very profound question. Bhishma begins his response by praising Yudhishthira’s discernment and warning that the topic is extremely subtle—so subtle that mere argument cannot settle it—before proceeding toward an explanation grounded in higher authority.