नारायणीयमाख्यानम् (Nārāyaṇīyam Ākhyānam) — Nārada’s Return and Hymnic Consolidation
प्रत्यभाषत धर्मात्मा भो शब्देनानुनादयन् । जब पिताने उच्च स्वरसे तीनों लोकोंको गुँजाते हुए पुकारा
pratyabhāṣata dharmātmā bho śabdenānunādayan | yadā pitānena ucca-svarasā trīṁl lokān guñjayitvā pukāra, tadā sarvavyāpī sarvātmā sarvatomukhaḥ dharmātmā śukaḥ “bhoḥ” śabdena samasta-jagat pratidhvanayan pitaram uttaraṁ dadau |
Bhishma nói: Khi người cha cất tiếng gọi lớn, tưởng như làm vang dội cả ba cõi, thì Shuka—bậc chính trực, được nói là khắp cùng, là Tự Ngã của muôn loài và hướng mặt về mọi phương—liền đáp lại. Chỉ bằng một tiếng gọi “Hô!”, ông khiến toàn vũ trụ vọng âm, đáp lại lời cha.
भीष्म उवाच
The verse highlights dharmic responsiveness and spiritual maturity: Shuka’s reply is not merely verbal but cosmic in scope, suggesting a realized being whose awareness is universal (sarvavyāpī, sarvātmā). It frames ethical reverence and right relation—answering a rightful call (especially of a father/teacher) with clarity and presence.
A father calls out loudly, making the three worlds seem to reverberate. Shuka, portrayed as universally present and facing all directions, answers with the vocative “bhoḥ,” and his response echoes through the entire universe—signaling his extraordinary spiritual state and the solemnity of the exchange.