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Shloka 44

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

त्यज धर्ममधर्म च उभे सत्यानृते त्यज । उभे सत्यानृते त्यक्त्वा येन त्यजसि तं॑ त्यज

tyaja dharmam adharmaṃ ca ubhe satyānṛte tyaja | ubhe satyānṛte tyaktvā yena tyajasi taṃ tyaja ||

Nārada nói: “Hãy buông bỏ cả dharma lẫn adharma; buông bỏ cả chân lẫn ngụy. Khi đã xả cả chân và ngụy, hãy xả luôn cái nhờ đó mà ngươi xả—buông cả ‘ta’ (ngã chấp) vốn nhận mình là kẻ đang xả bỏ.”

त्यजabandon (you should abandon)
त्यज:
Karma
TypeVerb
Rootत्यज्
FormLoṭ, 2, Singular, Parasmaipada
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
अधर्मम्adharma, unrighteousness
अधर्मम्:
Karma
TypeNoun
Rootअधर्म
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
उभेboth
उभे:
Karma
TypeAdjective
Rootउभ
FormNeuter, Accusative, Dual
सत्यानृतेtruth and untruth
सत्यानृते:
Karma
TypeNoun
Rootसत्य + अनृत
FormNeuter, Accusative, Dual
त्यजabandon
त्यज:
Karma
TypeVerb
Rootत्यज्
FormLoṭ, 2, Singular, Parasmaipada
उभेboth
उभे:
Karma
TypeAdjective
Rootउभ
FormNeuter, Accusative, Dual
सत्यानृतेtruth and untruth
सत्यानृते:
Karma
TypeNoun
Rootसत्य + अनृत
FormNeuter, Accusative, Dual
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (क्त्वा), Active
येनby which/with which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
त्यजसिyou abandon
त्यजसि:
TypeVerb
Rootत्यज्
FormLaṭ, 2, Singular, Parasmaipada
तम्that (one/thing)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
त्यजabandon (that too)
त्यज:
Karma
TypeVerb
Rootत्यज्
FormLoṭ, 2, Singular, Parasmaipada

नारद उवाच

N
Nārada

Educational Q&A

The verse points to a higher renunciation beyond moral dualities: one should transcend attachment to categories like dharma/adharma and satya/anṛta, and finally relinquish the subtle ego that takes pride in ‘my renunciation’—a move toward liberation through non-attachment and self-knowledge.

In the Śānti Parva’s liberation-oriented discourse, Nārada delivers a concise instruction on detachment: he urges the listener to go beyond opposites and even beyond the sense of being the agent of renunciation, aligning the teaching with mokṣa-centered reflection rather than social or ritual duty alone.