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Shloka 33

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

के वा भुवि चिकित्सन्ते रोगार्तान्‌ मृगपक्षिण: । श्वापदानि दरिद्रांक्ष प्रायो नार्ता भवन्ति ते

ke vā bhuvi cikitsante rogārtān mṛgapakṣiṇaḥ | śvāpādāni daridrāṃkṣa prāyo nārtā bhavanti te ||

Nārada nói: “Trên cõi đất này, ai sẽ chữa trị cho những loài thú và chim đang bệnh khổ? Thế nhưng các loài ăn xác thối, hỡi kẻ mắt nghèo khổ, phần nhiều lại chẳng bị bệnh tật—hầu như trong chúng không có bệnh.”

केwho (plural)?
के:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Plural
वाor/indeed
वा:
TypeIndeclinable
Rootवा
भुविon earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular
चिकित्सन्तेtreat/doctor (for)
चिकित्सन्ते:
TypeVerb
Rootचिकित्स्
FormPresent, Third, Plural, Ātmanepada
रोगार्तान्afflicted by disease
रोगार्तान्:
Karma
TypeAdjective
Rootरोगार्त
FormMasculine, Accusative, Plural
मृगपक्षिणःbeasts and birds
मृगपक्षिणः:
Karta
TypeNoun
Rootमृगपक्षिन्
FormMasculine, Nominative, Plural
श्वापदानिwild beasts/predators
श्वापदानि:
Karta
TypeNoun
Rootश्वापद
FormNeuter, Nominative, Plural
दरिद्राक्षO poor-eyed one (wretched-looking one)
दरिद्राक्ष:
TypeNoun
Rootदरिद्राक्ष
FormMasculine, Vocative, Singular
प्रायःgenerally/for the most part
प्रायः:
TypeIndeclinable
Rootप्रायः
not
:
TypeIndeclinable
Root
आर्ताःafflicted/distressed
आर्ताः:
Karta
TypeAdjective
Rootआर्त
FormMasculine, Nominative, Plural
भवन्तिbecome/are
भवन्ति:
TypeVerb
Rootभू
FormPresent, Third, Plural, Parasmaipada
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada
M
mṛga (beasts)
P
pakṣi (birds)
Ś
śvāpada (beasts of prey/scavengers)

Educational Q&A

The verse highlights the uneven distribution of suffering in the world: humans seek healing and care for the sick, but wild creatures often lack such support—yet some (like scavengers/predators) seem largely free from illness. It prompts reflection on the mystery of suffering and the ethical impulse to provide care where it is absent.

Nārada is speaking in a reflective, didactic mode within Śānti Parva, using observations about animals, birds, and scavenging beasts to make a point about illness, vulnerability, and the conditions of living beings in the world.