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Shloka 27

Mahāvasu’s Fall by Speech-Error and Release through Devotion (अज-विवादः वसोः शापः विमोचनं च)

न त्वस्य रमते बुद्धिराश्रमेषु नराधिप । त्रिषु गार्हस्थ्यमूलेषु मोक्षधर्मानुदर्शिन:

na tv asya ramate buddhir āśrameṣu narādhipa | triṣu gārhasthya-mūleṣu mokṣa-dharmānudarśinaḥ ||

Bhīṣma nói: “Nhưng, hỡi Đại vương, tâm trí ngài không tìm thấy niềm vui trong các āśrama—ba giai đoạn đời sống nương trên nền tảng gia chủ. Bởi ngài là người luôn giữ ánh nhìn cố định nơi dharma của giải thoát (mokṣa).”

nanot
na:
TypeIndeclinable
Rootna
tubut
tu:
TypeIndeclinable
Roottu
asyaof him / his
asya:
Sampradana
TypeNoun
Rootidam (pronoun stem a-/asya)
Formmasculine/neuter, genitive, singular
ramatedelights / takes pleasure
ramate:
TypeVerb
Rootram
Formpresent, 3rd, singular, ātmanepada
buddhiḥmind / intellect
buddhiḥ:
Karta
TypeNoun
Rootbuddhi
Formfeminine, nominative, singular
āśrameṣuin the āśramas (stages of life)
āśrameṣu:
Adhikarana
TypeNoun
Rootāśrama
Formmasculine, locative, plural
nara-adhipaO king (lord of men)
nara-adhipa:
TypeNoun
Rootnara + adhipa
Formmasculine, vocative, singular
triṣuin the three
triṣu:
Adhikarana
TypeAdjective
Roottri
Formmasculine/neuter, locative, plural
gārhasthya-mūleṣuin those rooted in householdership
gārhasthya-mūleṣu:
Adhikarana
TypeAdjective
Rootgārhasthya + mūla
Formmasculine/neuter, locative, plural
mokṣa-dharmānudarśinaḥthose who contemplate/observe the dharmas of liberation
mokṣa-dharmānudarśinaḥ:
Karta
TypeAdjective
Rootmokṣa-dharma + anudarśin
Formmasculine, nominative, plural

भीष्म उवाच

B
Bhīṣma
N
narādhipa (the king addressed, i.e., Yudhiṣṭhira)

Educational Q&A

A mind oriented toward mokṣa (liberation) does not naturally take pleasure in the conventional āśrama pursuits grounded in household life; liberation-focused dharma reshapes what one finds fulfilling.

Bhīṣma, instructing the king, characterizes a certain person’s disposition: because he was devoted to mokṣa-dharma, he felt no satisfaction in the three life-stages dependent on the householder foundation.