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Shloka 1

Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda

Aging and Death Cannot Be Overstepped

अड---#क्र-ज > जैसे घड़ेमें जल भरा जाता है

Vasiṣṭha uvāca—Sāṅkhyadarśanam etāvad uktaṁ te nṛpasattama | vidyāvidye idānīṁ me tvaṁ nibodhānupūrvaśaḥ ||

Vasiṣṭha nói: “Hỡi bậc vương giả tối thượng, chừng ấy giáo lý Sāṅkhya ta đã giảng cho ngươi. Nay hãy nghe ta theo thứ tự mà thuyết về vidyā và avidyā—chân tri và vô minh.”

सांख्यदर्शनम्the Sāṅkhya doctrine/philosophy
सांख्यदर्शनम्:
Karma
TypeNoun
Rootसांख्यदर्शन
FormNeuter, Accusative, Singular
एतावत्so much; thus far
एतावत्:
TypeIndeclinable
Rootएतावत्
उक्तम्has been said/told
उक्तम्:
TypeVerb
Rootवच्
Formkta (past passive participle), Neuter, Nominative/Accusative, Singular, Passive (PPP)
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormSecond, Dative, Singular
नृपसत्तमO best of kings
नृपसत्तम:
TypeNoun
Rootनृपसत्तम
FormMasculine, Vocative, Singular
विद्येknowledge (and)
विद्ये:
Karma
TypeNoun
Rootविद्या
FormFeminine, Accusative, Dual
अविद्येignorance (the two: knowledge and ignorance)
अविद्ये:
Karma
TypeNoun
Rootअविद्या
FormFeminine, Accusative, Dual
विदानीम्now
विदानीम्:
TypeIndeclinable
Rootइदानीम्
मेfrom me / of me
मे:
Apadana
TypePronoun
Rootअस्मद्
FormFirst, Ablative/Genitive, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormSecond, Nominative, Singular
निबोधunderstand; learn
निबोध:
TypeVerb
Rootबुध्
FormImperative, Second, Singular, Parasmaipada
अनुपूर्वशःin due order; sequentially
अनुपूर्वशः:
TypeIndeclinable
Rootअनुपूर्वशस्

वसिष्ठ उवाच

V
Vasiṣṭha
N
nṛpasattama (the king addressed)

Educational Q&A

The verse marks a transition: after outlining Sāṅkhya analysis, Vasiṣṭha announces a systematic explanation of vidyā (liberating knowledge) and avidyā (bonding ignorance), framing ethical-spiritual progress as discernment between what frees and what binds.

In Śānti Parva’s instructional setting, the sage-teacher Vasiṣṭha addresses a king and signals the next topic of the discourse: a step-by-step teaching on knowledge and ignorance following the earlier Sāṅkhya exposition.