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Shloka 36

Saṃhāra-krama (The Sequence of Cosmic Dissolution) — Yājñavalkya’s Discourse

सारथिश्न यथा युकत्वा सदश्चान्‌ सुसमाहितः । देशमिष्टं नयत्याशु धन्विनं पुरुषर्षभ

sārathiś ca yathā yuktvā sad-aśvān susamāhitaḥ | deśam iṣṭaṃ nayaty āśu dhanvinaṃ puruṣarṣabha ||

Bhīṣma nói: “Hỡi bậc trượng phu tối thượng! Như người đánh xe cảnh giác, đã thắng đúng những con ngựa tốt và giữ trọn sự chú tâm, mau chóng đưa chiến sĩ cầm cung đến nơi mong muốn; cũng vậy, vị yogin có tâm quy tụ một mũi trong các pháp dhāraṇā sẽ nhanh chóng đạt địa vị tối thượng—như mũi tên đã buông khỏi dây cung bay thẳng về đích.”

सारथिःcharioteer
सारथिः:
Karta
TypeNoun
Rootसारथि
FormMasculine, Nominative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
युक्त्वाhaving yoked
युक्त्वा:
TypeVerb
Rootयुज्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
सदश्वान्good horses
सदश्वान्:
Karma
TypeNoun
Rootसदश्व
FormMasculine, Accusative, Plural
सुसमाहितःwell-composed, very attentive
सुसमाहितः:
TypeAdjective
Rootसु-समाहित
FormMasculine, Nominative, Singular
देशम्place, region
देशम्:
Karma
TypeNoun
Rootदेश
FormMasculine, Accusative, Singular
इष्टम्desired
इष्टम्:
TypeAdjective
Rootइष्ट
FormMasculine, Accusative, Singular
नयतिleads, takes
नयति:
TypeVerb
Rootनी
FormPresent (Lat), 3rd, Singular, Parasmaipada
आशुquickly
आशु:
TypeIndeclinable
Rootआशु
धन्विनम्bowman, archer
धन्विनम्:
Karma
TypeNoun
Rootधन्विन्
FormMasculine, Accusative, Singular
पुरुषर्षभO bull among men
पुरुषर्षभ:
TypeNoun
Rootपुरुष-ऋषभ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
C
charioteer (sārathi)
E
excellent horses (sad-aśvāḥ)
B
bowman/archer (dhanvin)
D
desired destination (deśa iṣṭa)
Y
yogin (implied)
A
arrow (implied by simile)

Educational Q&A

Focused inner discipline leads swiftly to the highest goal: as a skilled charioteer reaches a destination by properly harnessing and controlling good horses, a yogin reaches the supreme state by properly gathering and directing the mind through dhāraṇā (concentration).

In Bhishma’s instruction during the Shanti Parva, he uses a martial image familiar to kings and warriors—charioteer, horses, archer, and target—to explain how attentive control and correct preparation in yoga carry a practitioner quickly to the intended spiritual end.