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Shloka 164

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

यं विनिद्रा जितश्वासा: सत्त्वस्था: संयतेन्द्रिया: । ज्योतिः पश्यन्ति युञ्जानास्तस्मै योगात्मने नम:

yaṁ vinidrā jitaśvāsāḥ sattvasthāḥ saṁyatendriyāḥ | jyotiḥ paśyanti yuñjānās tasmai yogātmane namaḥ ||

Bhīṣma thưa rằng: Xin đảnh lễ Đấng Tối Thượng, chính là Tự Ngã của Yoga—Đấng mà các hành giả có kỷ luật chiêm kiến như Ánh Sáng rực rỡ nội tâm khi nhập thiền: những người không bị giấc ngủ khuất phục, đã chế ngự prāṇa (hơi thở sinh mệnh), an trú trong sattva, và nhiếp phục các căn.

{'yaṁ''whom (relative pronoun
{'yaṁ':
the one who is perceived)', 'vinidrāḥ''free from sleep / not overpowered by sleep
the one who is perceived)', 'vinidrāḥ':
wakeful, vigilant', 'jita-śvāsāḥ''having conquered the breath
wakeful, vigilant', 'jita-śvāsāḥ':
masters of prāṇāyāma and vital control', 'sattva-sthāḥ''established in sattva (clarity, purity, balance)', 'saṁyata-indriyāḥ': 'with restrained senses
masters of prāṇāyāma and vital control', 'sattva-sthāḥ':
self-controlled', 'jyotiḥ''light
self-controlled', 'jyotiḥ':
inner illumination', 'paśyanti''they see
inner illumination', 'paśyanti':
they directly perceive', 'yuñjānāḥ''engaging in yoga
they directly perceive', 'yuñjānāḥ':
practicing concentration/meditation', 'tasmai''to him
practicing concentration/meditation', 'tasmai':
unto that (divine principle)', 'yoga-ātmane''to the Yoga-Self
unto that (divine principle)', 'yoga-ātmane':
to the Lord whose essence is yoga / the inner Self realized by yoga', 'namaḥ''salutation
to the Lord whose essence is yoga / the inner Self realized by yoga', 'namaḥ':

भीष्म उवाच

B
Bhīṣma
Y
yogins (yogī)
J
jyotis (inner light)
Y
yogātman (the Yoga-Self / Supreme Lord)

Educational Q&A

The verse teaches that through vigilance (not succumbing to sleep), mastery of breath, restraint of the senses, and establishment in sattva, a yogin attains direct perception of the inner divine Light; the proper response to that realized reality is reverent salutation and devotion.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and higher spiritual disciplines. Here he offers a devotional praise (namas) to the Supreme principle realized in yoga, describing the qualities of practitioners who perceive that radiant truth in meditation.