वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
पिनाकधारी शिवको उस समय बड़ी प्रसन्नता हुई और वे मुस्कराने लगे। जैसा कि ब्रह्माजीने कहा था, उसके अनुसार उन्होंने यज्ञमें भाग प्राप्त कर लिया ।।
pinākadhārī śivaḥ tadā mahān prahṛṣṭo ’bhavat sma, sa ca smitam akarot; yathā brahmaṇā proktaṃ tathā yajñe bhāgam avāpa. jvaraṃ ca sarvadharmajño bahudhā vyasṛjat tadā, śāntyarthaṃ sarvabhūtānāṃ; śṛṇu tac cāpi putraka vatsa yudhiṣṭhira.
Bhishma nói: Khi ấy, Shiva—đấng mang cung Pinaka—vô cùng hoan hỷ và mỉm cười. Đúng như Brahma đã tuyên bố, Ngài nhận được phần xứng đáng của mình trong lễ tế. Rồi vị Chúa tể am tường mọi pháp ấy đã phóng thích “Jvara” (Cơn Sốt) thành nhiều hình dạng, để đem lại an hòa cho hết thảy chúng sinh. Hãy nghe điều này nữa, hỡi đứa con yêu dấu—ôi Yudhishthira khả kính.
भीष्म उवाच
Ritual and moral order must include due honour to all rightful participants; when cosmic roles are properly acknowledged (Śiva receiving his yajña-share), disorder is calmed. Even destructive forces like Jvara can be regulated and distributed for the larger aim of peace and stability among beings.
Bhīṣma narrates that Śiva, pleased and smiling, receives the sacrificial portion as Brahmā had ordained. Then Śiva releases or distributes the personified Fever (Jvara) into many forms, explicitly to secure peace for all creatures, and invites Yudhiṣṭhira to hear the details.