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Shloka 16

Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)

सुखं वा यदि वा दु:खं भूतानां पर्युपस्थितम्‌ । प्राप्तव्यमवशै: सर्व परिहारो न विद्यते

sukhaṃ vā yadi vā duḥkhaṃ bhūtānāṃ paryupasthitam | prāptavyam avaśaiḥ sarvaṃ parihāro na vidyate ||

Vua Janaka nói: “Hạnh phúc hay khổ đau đến với hữu tình, tất cả đều phải gánh chịu dưới sức ép của hoàn cảnh; điều đã đến rồi thì không có cách nào tránh cho trọn vẹn.”

सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Nominative/Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
दुःखम्sorrow
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Nominative/Accusative, Singular
भूतानाम्of beings
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
पर्युपस्थितम्having come upon; present
पर्युपस्थितम्:
TypeVerb
Rootपरि-उप-स्था (स्था)
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
प्राप्तव्यम्must be undergone/borne
प्राप्तव्यम्:
TypeVerb
Rootप्र-आप् (आप्)
Formतव्यत् (gerundive), Neuter, Nominative/Accusative, Singular
अवशैःby the helpless; involuntarily
अवशैः:
Karana
TypeAdjective
Rootअवश
FormMasculine/Neuter, Instrumental, Plural
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
परिहारःavoidance; remedy
परिहारः:
Karta
TypeNoun
Rootपरिहार
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद् (विद्/विद्- to be found, exist)
FormLat (present), Atmanepada, Third, Singular

जनक उवाच

J
Janaka

Educational Q&A

Happiness and suffering that have come upon a being are often unavoidable; therefore one should cultivate equanimity and moral steadiness, focusing on right response rather than futile resistance to the inevitable.

King Janaka is speaking in a didactic context within the Śānti Parva, offering a reflective instruction about the inevitability of experienced pleasure and pain and the need to endure them with composure.