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Shloka 20

मोक्षधर्मः — स्नेहपाशच्छेदः

Mokṣa-dharma: Cutting the Bonds of Attachment

वानप्रस्थगृहस्थाभ्यां न संसृज्येत कहिचित्‌ । अज्ञातलिप्सं लिप्सेत न चैनं हर्ष आविशेत्‌

bhīṣma uvāca | vānaprasthagṛhasthābhyāṃ na saṃsṛjyeta kahicit | ajñātalipsaṃ lipsen na cainaṃ harṣa āviśet |

Bhīṣma nói: Chớ bao giờ kết giao thân mật với người sống đời gia thất hay kẻ ẩn cư nơi rừng. Chỉ nên mong điều đến mà không cầu xin, không bộc lộ sở thích của mình; và dẫu đạt được điều mong ước, niềm vui cũng không nên lấn át tâm trí.

{'vānaprastha''a forest-dweller
{'vānaprastha':
the third āśrama (stage of life) devoted to austerity and withdrawal', 'gṛhastha''a householder
the third āśrama (stage of life) devoted to austerity and withdrawal', 'gṛhastha':
the second āśrama centered on family, livelihood, and social duties', 'abhyām''with/by the two (instrumental dual)', 'na': 'not', 'saṃsṛjyeta': 'should associate closely
the second āśrama centered on family, livelihood, and social duties', 'abhyām':
should mix/consort (optative, middle/passive sense)', 'kahicit (kvacit)''ever
should mix/consort (optative, middle/passive sense)', 'kahicit (kvacit)':
at any time', 'ajñāta''unknown
at any time', 'ajñāta':
unexpressed', 'lipsā''desire to obtain
unexpressed', 'lipsā':
acquisitive wish', 'ajñātalipsam''desire that is not disclosed
acquisitive wish', 'ajñātalipsam':
seeking without advertising one’s preference', 'lipset''should desire/seek (optative)', 'ca': 'and', 'enam': 'him/this person (i.e., the practitioner)', 'harṣa': 'elation
seeking without advertising one’s preference', 'lipset':
joy', 'āviśet''should enter
joy', 'āviśet':

भीष्म उवाच

B
Bhishma
V
Vānaprastha
G
Gṛhastha

Educational Q&A

Cultivate restraint and non-attachment: avoid entangling social mixing that fuels desire, accept what comes without solicitation or display of preference, and remain even-minded without being carried away by elation when desired things are obtained.

In the Śānti Parva’s instruction on dharma and disciplined living, Bhishma advises the listener on conduct suited to a renunciant-leaning life: limiting associations and practicing equanimity in gain, emphasizing inner control over external circumstances.