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Shloka 3

Śreyas-nirdeśa (Discerning the Superior Good): Nārada–Gālava Saṃvāda

द्विजाते: कस्यचित्‌ पार्थ स्वाध्यायनिरतस्य वै । पुत्रो बभूव मेधावी मेधावी नाम नामतः,कुन्तीनन्दन! प्राचीनकालमें किसी स्वाध्यायपरायण ब्राह्मणके एक बड़ा मेधावी पुत्र उत्पन्न हुआ, जिसका नाम “मेधावी” ही था

dvijāteḥ kasyacit pārtha svādhyāya-niratasya vai | putro babhūva medhāvī medhāvī nāma nāmataḥ ||

Bhīṣma nói: “Hỡi Pārtha, thuở xưa có một người ‘hai lần sinh’ (brāhmaṇa), chuyên tâm không rời việc tự tụng học thánh điển. Ông sinh được một người con trai trí tuệ phi thường; vì sự sáng suốt ấy mà người ta gọi chàng đúng bằng danh xưng ‘Medhāvī’ (Bậc Trí).”

द्विजातेःof a (certain) twice-born (brahmin)
द्विजातेः:
Adhikarana
TypeNoun
Rootद्विजाति
FormFeminine, Genitive, Singular
कस्यचित्of someone, of a certain (person)
कस्यचित्:
Adhikarana
TypePronoun
Rootकश्चित्
FormMasculine, Genitive, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
स्वाध्यायनिरतस्यof one devoted to self-study (Vedic recitation)
स्वाध्यायनिरतस्य:
Adhikarana
TypeAdjective
Rootस्वाध्याय-निरत
FormMasculine, Genitive, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
पुत्रःa son
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
बभूवwas born / came to be
बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Singular
मेधावीintelligent, wise
मेधावी:
Karta
TypeAdjective
Rootमेधाविन्
FormMasculine, Nominative, Singular
मेधावीMedhāvin (proper name)
मेधावी:
TypeNoun
Rootमेधाविन्
FormMasculine, Nominative, Singular
नामname
नाम:
TypeNoun
Rootनामन्
FormNeuter, Nominative, Singular
नामतःby name, in name
नामतः:
TypeIndeclinable
Rootनामतः
कुन्तीनन्दनO son of Kunti
कुन्तीनन्दन:
TypeNoun
Rootकुन्ती-नन्दन
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
P
Partha (Yudhishthira)
A
a certain dvija (Brahmin)
M
Medhavi (the son)

Educational Q&A

The verse foregrounds svādhyāya (disciplined sacred study) as a foundational virtue: devotion to learning and recitation is presented as a dharmic excellence that shapes character and becomes the ground for exemplary conduct, introduced through the figure of the wise son, Medhāvī.

Bhishma begins an illustrative account addressed to Partha (Yudhishthira): he introduces a brahmin devoted to svādhyāya and the birth of his exceptionally intelligent son, whose very name, Medhāvī, reflects his renowned wisdom—setting up a moral narrative to follow.