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Shloka 7

अध्यात्म-तत्त्व-निर्णयः

Adhyātma Taxonomy: Elements, Faculties, and Guṇas

भूमेदेंहो जलात्‌ स्नेहो ज्योतिषश्नक्षुषी स्मृते । प्राणापानाश्रयो वायु: खेष्वाकाशं शरीरिणाम्‌

bhūmer deho jalāt sneho jyotiṣaś cakṣuṣī smṛte | prāṇāpānāśrayo vāyuḥ kheṣv ākāśaṃ śarīriṇām ||

Vyāsa giảng về cấu thành ngũ đại nơi hữu thân: “Thân được tạo từ đất; các chất ẩm của thân—độ nhờn, mồ hôi và các dịch tương tự—phát sinh từ nước; mắt được nói là thuộc lửa; còn các dòng sinh khí prāṇa và apāna nương nơi gió. Trong các lỗ và khoang rỗng của thân, có không (ākāśa) hiện diện.”

{'bhūmeḥ (भूमेः)''from earth
{'bhūmeḥ (भूमेः)':
of the earth-element', 'dehaḥ (देहः)''body
of the earth-element', 'dehaḥ (देहः)':
embodied frame', 'jalāt (जलात्)''from water
embodied frame', 'jalāt (जलात्)':
of the water-element', 'snehaḥ (स्नेहः)''oiliness, moisture
of the water-element', 'snehaḥ (स्नेहः)':
bodily unctuousness (also ‘affection’ in other contexts)', 'jyotiṣaḥ (ज्योतिषः)''from fire/light
bodily unctuousness (also ‘affection’ in other contexts)', 'jyotiṣaḥ (ज्योतिषः)':
of the fire-element', 'cakṣuṣī (चक्षुषी)''the two eyes', 'smṛte (स्मृते)': 'are said/remembered to be
of the fire-element', 'cakṣuṣī (चक्षुषी)':
traditional assertion', 'prāṇa (प्राण)''in-breath
traditional assertion', 'prāṇa (प्राण)':
vital force moving upward/forward', 'apāna (अपान)''downward-moving vital force
vital force moving upward/forward', 'apāna (अपान)':
excretory/descending current', 'āśrayaḥ (आश्रयः)''support, basis, dependence', 'vāyuḥ (वायुः)': 'air/wind
excretory/descending current', 'āśrayaḥ (आश्रयः)':
the air-element', 'kha (ख)''space, cavity, aperture', 'ākāśam (आकाशम्)': 'ether/space-element', 'śarīriṇām (शरीरिणाम्)': 'of embodied beings'}
the air-element', 'kha (ख)':

व्यास उवाच

V
Vyasa
E
earth (bhumi)
W
water (jala)
F
fire/light (jyotis)
A
air (vayu)
S
space/ether (akasha)
P
prana
A
apana
E
eyes (cakshus)

Educational Q&A

The embodied person is a compound of the five great elements: earth forms the body’s solidity, water its moisture, fire the eyes (and luminous functions), air supports prāṇa and apāna, and space exists as cavities and openings. Recognizing this supports detachment from bodily identification and steadiness in dharmic discernment.

In the didactic discourse of Śānti Parva, Vyāsa is explaining a philosophical account of the body’s elemental makeup, using it to orient the listener toward knowledge of the self and away from confusion rooted in the perishable body.