Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
राजा मित्रसहश्चापि वसिष्ठाय महात्मने । मदयन्तीं प्रियां दत्ता तया सह दिव॑ गत:,राजा मित्रसहने महात्मा वसिष्ठको अपनी प्यारी रानी मदयन्ती देकर उसके साथ ही स्वर्गलोकमें पदार्पण किया था
rājā mitrasahaścāpi vasiṣṭhāya mahātmane | madayantīṁ priyāṁ dattā tayā saha divaṁ gataḥ ||
Vyāsa nói: Vua Mitrasaha cũng vậy; sau khi hiến dâng người vợ yêu dấu Madayantī cho bậc đại hồn Vasiṣṭha, nhà vua đã cùng nàng rời cõi trần mà lên thiên giới.
व्यास उवाच
The verse highlights dharma as superior to personal desire: a king is expected to uphold righteous obligation and honor the claims of a venerable sage, even when it demands painful sacrifice. Such adherence to dharma is presented as leading to spiritual merit and heavenly attainment.
Vyāsa recounts that King Mitrasaha gave his beloved queen Madayantī to the sage Vasiṣṭha and then attained heaven together with her. The statement functions as an illustrative precedent within the Śānti Parva’s ethical discourse.