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Shloka 10

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

अक्रोध आर्जवं नित्यं नातिवादो5भिमानिता । गुरुपूजानसूया च दया भूतेष्वपैशुनम्‌

akrodha ārjavaṁ nityaṁ nātivādo 'bhimānitā | guru-pūjā anasūyā ca dayā bhūteṣv apaiśunam ||

Bhīṣma nói: “Không sân hận, luôn ngay thẳng, không sa vào tranh biện quá mức, và không kiêu mạn; kính trọng bậc thầy, không soi mói lỗi người vì ganh tị, từ bi với mọi loài, và tránh lời phỉ báng—đó là những dấu hiệu của tự chế và kỷ luật nội tâm, nâng đỡ dharma.”

अक्रोधःabsence of anger
अक्रोधः:
Karta
TypeNoun
Rootअक्रोध (अ- + क्रोध)
FormMasculine, Nominative, Singular
आर्जवम्straightforwardness, sincerity
आर्जवम्:
Karta
TypeNoun
Rootआर्जव
FormNeuter, Nominative, Singular
नित्यम्always, constantly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
not
:
TypeIndeclinable
Root
अतिवादःexcessive talk, over-argument
अतिवादः:
Karta
TypeNoun
Rootअतिवाद (अति + वाद)
FormMasculine, Nominative, Singular
अभिमानिताpridefulness, self-conceit (as a trait)
अभिमानिता:
Karta
TypeAdjective
Rootअभिमानित (अभि + √मन्/मान्)
FormFeminine, Nominative, Singular
गुरुपूजाworship/service of the teacher
गुरुपूजा:
Karta
TypeNoun
Rootगुरुपूजा (गुरु + पूजा)
FormFeminine, Nominative, Singular
अनसूयाnon-envy, freedom from fault-finding
अनसूया:
Karta
TypeNoun
Rootअनसूया (अ- + असूया)
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
दयाcompassion
दया:
Karta
TypeNoun
Rootदया
FormFeminine, Nominative, Singular
भूतेषुamong beings, towards creatures
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
अपैशुनम्non-slander, absence of backbiting
अपैशुनम्:
Karta
TypeNoun
Rootअपैशुन (अ- + पैशुन)
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma lists ethical disciplines that characterize a dharmic person: mastery over anger, truthful simplicity, restraint in speech and debate, humility, reverence for the teacher, non-faultfinding, compassion for all beings, and avoidance of slander.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he enumerates specific virtues—especially restraint of anger and speech, humility, and compassion—as practical marks of inner discipline.