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Shloka 19

इन्द्र–बलि संवादः

The Dialogue of Indra and Bali on Fortune, Humility, and Restraint

ब्रह्म तत्‌ परमं ज्ञानममृतं ज्योतिरक्षरम्‌ । ये विदुर्भावितात्मानस्ते यान्ति परमां गतिम्‌

brahma tat paramaṁ jñānam amṛtaṁ jyotir akṣaram | ye vidur bhāvitātmānas te yānti paramāṁ gatim ||

Bhīṣma nói: Brahman ấy là tri thức tối thượng—bất tử, tự chiếu sáng và bất hoại. Những bậc đại hồn có nội tâm đã được thanh lọc và rèn luyện, và thực sự biết Ngài, sẽ đạt đến cứu cánh tối cao.

ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
परमम्supreme
परमम्:
Karta
TypeAdjective
Rootपरम
FormNeuter, Nominative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
अमृतम्immortality; nectar
अमृतम्:
Karta
TypeNoun
Rootअमृत
FormNeuter, Nominative, Singular
ज्योतिःlight; radiance
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
अक्षरम्imperishable
अक्षरम्:
Karta
TypeAdjective
Rootअक्षर
FormNeuter, Nominative, Singular
येthose who
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
भावितात्मानःself-disciplined; purified in mind
भावितात्मानः:
Karta
TypeAdjective
Rootभावितात्मन्
FormMasculine, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
यान्तिgo; attain
यान्ति:
TypeVerb
Rootया
FormPresent (Laṭ), 3rd, Plural, Parasmaipada
परमाम्supreme
परमाम्:
Karma
TypeAdjective
Rootपरम
FormFeminine, Accusative, Singular
गतिम्goal; state; destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Brahman
B
Bhishma

Educational Q&A

Brahman is described as the imperishable, self-luminous, deathless reality that is identical with supreme spiritual knowledge; those who purify and discipline the inner self and realize Brahman attain the highest end (paramā gati), i.e., liberation.

In the Shanti Parva’s post-war instruction, Bhishma continues teaching Yudhishthira about the highest dharma: moving from external duties toward inner purification and realization of Brahman as the ultimate goal.