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Shloka 14

Prahlāda–Indra Saṃvāda: Kartṛtva (Agency) and Svabhāva (Nature) in the Causation of Karma

प्रकीर्णमेष भारं हि यद्वद्‌ धार्येत दस्युभि: । प्रतिलोमां दिशं बुद्ध्वा संसारमबुधास्तथा

prakīrṇam eṣa bhāraṃ hi yadvat dhāryeta dasyubhiḥ | pratilomāṃ diśaṃ buddhvā saṃsāram abudhās tathā ||

Bhīṣma nói: Cũng như bọn cướp giết một con cừu rồi vác gánh nặng ấy trên vai mà chạy trốn, luôn sợ bị bắt từ mọi phía; nhưng khi nhận ra đường đi bất lợi và quăng gánh khỏi vai, chúng liền thong thả tiến về hướng mình mong muốn. Cũng vậy, kẻ vô minh chừng nào còn gánh lấy gánh nặng của nghiệp sự thế gian thì chừng ấy còn bị nỗi sợ vây bủa bốn bề; đến khi buông bỏ nó, họ mới xứng phần an tịnh.

प्रकीर्णम्scattered / strewn
प्रकीर्णम्:
Karma
TypeAdjective
Rootप्रकीर्ण (√कॄ + नि/प्र उपसर्ग; क्त)
FormNeuter, Accusative, Singular
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
भारम्burden
भारम्:
Karma
TypeNoun
Rootभार
FormMasculine, Accusative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
यद्वत्just as
यद्वत्:
TypeIndeclinable
Rootयद्वत्
धार्येतwould be carried / should be borne
धार्येत:
TypeVerb
Root√धृ
FormVidhi-lin (optative), Atmanepada, Third, Singular, Passive/impersonal sense
दस्युभिःby robbers
दस्युभिः:
Karana
TypeNoun
Rootदस्यु
FormMasculine, Instrumental, Plural
प्रतिलोमाम्contrary / adverse
प्रतिलोमाम्:
Karma
TypeAdjective
Rootप्रतिलोम
FormFeminine, Accusative, Singular
दिशम्direction
दिशम्:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Singular
बुद्ध्वाhaving understood/realized
बुद्ध्वा:
TypeVerb
Root√बुध्
FormAbsolutive (क्त्वा), Parasmaipada sense
संसारम्worldly existence
संसारम्:
Karma
TypeNoun
Rootसंसार
FormMasculine, Accusative, Singular
अबुधाःthe unwise
अबुधाः:
Karta
TypeAdjective
Rootअबुध
FormMasculine, Nominative, Plural
तथाso / likewise
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhishma
B
bandits (dasyu)
S
sheep (implied by the prose gloss)
B
burden/load (bhāra)
D
directions (diś)

Educational Q&A

Worldly engagement, when clung to as a personal burden, breeds pervasive fear and insecurity; recognizing its adverse consequences and relinquishing attachment to it leads to inner peace (śānti).

Bhishma uses a vivid analogy: robbers flee with a stolen carcass, fearing capture from all sides, until they drop the load and escape safely. He applies this to ordinary people who carry the ‘burden’ of samsaric action and anxiety until they abandon it and attain peace.