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Shloka 24

प्रजाविसर्ग-तत्त्वनिर्णयः | Cosmogony of Elemental Emergence

Bharadvāja–Bhṛgu Dialogue

जातमेवान्तको<न्ताय जरा चान्वेति देहिनम्‌ । अनुषक्ता द्वयेनैते भावा: स्थावरजड्रमा:

jātam evāntako 'ntāya jarā cānveti dehinam | anuṣaktā dvayenaitā bhāvāḥ sthāvarajaṅgamāḥ ||

Bhishma nói: Ngay từ khoảnh khắc một hữu tình sinh ra, cái chết đã được định làm điểm tận cùng, và tuổi già theo sát sau lưng kẻ mang thân. Mọi trạng thái tồn tại—dù bất động hay chuyển động—đều bị ràng buộc bởi đôi điều ấy.

जातम्born (one/that which is born)
जातम्:
Karta
TypeAdjective
Rootजात (√जन्)
FormNeuter, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अन्तकःDeath (the ender)
अन्तकः:
Karta
TypeNoun
Rootअन्तक
FormMasculine, Nominative, Singular
अन्तायfor (its) end, for destruction
अन्ताय:
Sampradana
TypeNoun
Rootअन्त
FormMasculine, Dative, Singular
जराold age
जरा:
Karta
TypeNoun
Rootजरा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
अन्वेतिfollows
अन्वेति:
TypeVerb
Root√इ (अनु-)
FormPresent, Third, Singular, Parasmaipada
देहिनम्the embodied being
देहिनम्:
Karma
TypeNoun
Rootदेहिन्
FormMasculine, Accusative, Singular
अनुषक्ताःattached, bound
अनुषक्ताः:
Karta
TypeAdjective
Rootअनुषक्त (anu-√सञ्ज्/√सक्त्)
FormMasculine, Nominative, Plural
द्वयेनby the pair (by these two)
द्वयेन:
Karana
TypeNoun
Rootद्वय
FormNeuter, Instrumental, Singular
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
भावाःbeings, states, entities
भावाः:
Karta
TypeNoun
Rootभाव
FormMasculine, Nominative, Plural
स्थावर-जङ्गमाःthe immobile and the mobile (all creatures)
स्थावर-जङ्गमाः:
Karta
TypeNoun
Rootस्थावर + जङ्गम
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
A
Antaka (Death)
J
Jara (Old age)

Educational Q&A

Embodied existence is inseparable from decay and death: old age follows the living, and death is implicit from birth. Recognizing this fosters vairagya (detachment) and a dharmic life oriented to what is enduring rather than transient.

In the Shanti Parva’s instruction to Yudhishthira, Bhishma continues a reflective discourse on the nature of life and suffering, emphasizing that all beings—moving and unmoving—are inevitably accompanied by aging and death.