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Shloka 20

Adhyāya 159 — Dāna–Dakṣiṇā, Āpaddharma Measures, and Prāyaścitta Classifications

धर्मस्य द्वियमाणस्य लोभग्रस्तैर्दुरात्मभि: । या या विक्रियते संस्था ततः सापि प्रपद्यते

dharmasya dvīyamāṇasya lobhagrastair durātmabhiḥ | yā yā vikriyate saṃsthā tataḥ sāpi prapadyate ||

Bhīṣma nói: Khi dharma bị bọn ác nhân bị tham dục chi phối chia cắt và bóp méo, thì bất cứ “trật tự đã định” nào của dharma bị biến đổi, chính phiên bản đã bị biến đổi ấy lại được chấp nhận và noi theo như chuẩn mực đang thịnh hành.

धर्मस्यof dharma
धर्मस्य:
Sambandha
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
द्वियमाणस्यbeing oppressed/overpowered (lit. being held down)
द्वियमाणस्य:
Sambandha
TypeAdjective
Rootद्वि-यम् (धातु: यम्) / द्वीयमान (कृदन्त-प्रातिपदिक)
FormMasculine, Genitive, Singular
लोभ-ग्रस्तैःby those seized by greed
लोभ-ग्रस्तैः:
Karana
TypeAdjective
Rootलोभ + ग्रस्त
FormMasculine, Instrumental, Plural
दुरात्मभिःby evil-souled persons
दुरात्मभिः:
Karana
TypeNoun
Rootदुरात्मन्
FormMasculine, Instrumental, Plural
याwhich
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
याwhich (again; whichever)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
विक्रियतेis altered / is perverted / is changed
विक्रियते:
TypeVerb
Rootवि + कृ (धातु: कृ)
FormPresent, Atmanepada, 3rd, Singular, Passive/Reflexive (contextual)
संस्थाstate/condition/institution
संस्था:
Karta
TypeNoun
Rootसंस्था
FormFeminine, Nominative, Singular
ततःthereupon / then / from that
ततः:
TypeIndeclinable
Rootततः
साthat (she/it)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
अपिalso / even
अपि:
TypeIndeclinable
Rootअपि
प्रपद्यतेcomes to be / becomes established / prevails
प्रपद्यते:
TypeVerb
Rootप्र + पद् (धातु: पद्)
FormPresent, Atmanepada, 3rd, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Greed-driven, unscrupulous people can distort dharma so thoroughly that the distorted version becomes socially accepted as the new ‘normal’; therefore one must be vigilant about how moral norms are reshaped by selfish interests.

In the Śānti Parva’s instruction on righteous conduct and governance, Bhīṣma warns that when society is dominated by greed and bad character, established standards of dharma get modified, and those modifications quickly become the prevailing practice.