Previous Verse
Next Verse

Shloka 10

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

असम्मोहाय मर्त्यनामर्थसंरक्षणाय च | मर्यादा स्थापिता लोके दण्डसंज्ञा विशाम्पते,प्रजानाथ! मनुष्योंको प्रमादसे बचाने और उनके धनकी रक्षा करनेके लिये लोकमें जो मर्यादा स्थापित की गयी है, उसीका नाम दण्ड है

asammohāya martyānām artha-saṁrakṣaṇāya ca | maryādā sthāpitā loke daṇḍa-saṁjñā viśāmpate prajānātha |

Arjuna nói: Ôi bậc chúa của muôn dân, đấng che chở thần dân! Ranh giới của trật tự được thiết lập trong đời—nhằm ngăn người phàm khỏi sự lơ đễnh và gìn giữ tài sản của họ—chính là điều được gọi là daṇḍa, quyền lực của hình phạt và trị quốc.

असम्मोहायfor non-delusion / for preventing confusion
असम्मोहाय:
Sampradana
TypeNoun
Rootअसम्मोह
FormMasculine, Dative, Singular
मर्त्यानाम्of mortals / of men
मर्त्यानाम्:
Adhikarana
TypeNoun
Rootमर्त्य
FormMasculine, Genitive, Plural
अर्थसंरक्षणायfor the protection of wealth/property
अर्थसंरक्षणाय:
Sampradana
TypeNoun
Rootअर्थसंरक्षण
FormNeuter, Dative, Singular
and
:
TypeIndeclinable
Root
मर्यादाa boundary/limit; rule; restraint
मर्यादा:
Karta
TypeNoun
Rootमर्यादा
FormFeminine, Nominative, Singular
स्थापिताestablished / set up
स्थापिता:
TypeVerb
Rootस्था
Formक्त (past passive participle), Feminine, Nominative, Singular, Passive (PPP)
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
दण्डसंज्ञाhaving the designation/name 'daṇḍa' (punishment/rod)
दण्डसंज्ञा:
Karta
TypeNoun
Rootदण्डसंज्ञा
FormFeminine, Nominative, Singular
विशाम्पतेO lord of the people/subjects
विशाम्पते:
TypeNoun
Rootविशाम्पति
FormMasculine, Vocative, Singular
प्रजानाथO protector/lord of creatures (subjects)
प्रजानाथ:
TypeNoun
Rootप्रजानाथ
FormMasculine, Vocative, Singular

अजुन उवाच

A
Arjuna
D
daṇḍa (punitive authority)
M
maryādā (social-legal boundary/order)
M
martyāḥ (mortals/people)
P
prajā (subjects)

Educational Q&A

Daṇḍa (punitive authority) is justified as a dharmic instrument: it establishes maryādā (limits and order) so that people do not fall into negligence and wrongdoing, and so that their property and material interests are protected.

Arjuna addresses a ruler-like figure (prajānātha/viśāmpati) and defines daṇḍa as the socially established mechanism of restraint and protection—linking political authority to ethical responsibility toward subjects.