Shloka 16
Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद
जटी द्विजिहद्वस्ताम्रास्यो मृगराजतनुच्छद: । एतद् रूपं बिभर्त्युग्रंं दण्डो नित्यं दुराधर:
jaṭī dvijihadvastāmrāsyo mṛgarāja-tanucchadaḥ | etad rūpaṃ bibharty ugraṃ daṇḍo nityaṃ durādharaḥ ||
Bhīṣma nói: “Tóc bện rối, khoác da hổ, mặt đỏ như đồng, và mang tấm phủ như thân của chúa sơn lâm (sư tử)—Ngài mang hình tướng dữ dằn ấy. Trong tay Ngài luôn là cây gậy trừng phạt, kẻ khác khó lòng chống chịu.”
भीष्म उवाच
Educational Q&A
The verse highlights daṇḍa (chastisement/discipline) as a formidable, ever-present instrument of order. It suggests that authority must be strong and difficult to resist, functioning as a constant restraint that upholds dharma and curbs wrongdoing.
In Bhīṣma’s discourse in the Śānti Parva, he describes a fearsome figure marked by ascetic signs (matted hair, animal-skin garment) and by the ever-present daṇḍa. The description underscores the awe and deterrent power associated with enforcing moral and social order.