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Shloka 45

Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession

धनं वा पुरुषो राजन्‌ पुरुष वा पुनर्धनम्‌ अवश्यं प्रजहात्येव तद्‌ विद्वान्‌ कोडनुसंज्वरेत्‌

dhanaṃ vā puruṣo rājan puruṣo vā punar dhanam | avaśyaṃ prajahāty eva tad vidvān ko 'nusañjvaret ||

Bhīṣma nói: “Tâu Đại vương, hoặc con người rời bỏ của cải, hoặc của cải rời bỏ con người—một ngày nào đó điều ấy nhất định xảy ra. Biết sự tất yếu ấy, người trí nào còn bừng bừng lo lắng vì giàu sang?”

धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Nominative/Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पुरुषःa man
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
पुरुषःa man
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain / on the other hand
पुनः:
TypeIndeclinable
Rootपुनः
धनम्wealth
धनम्:
Karta
TypeNoun
Rootधन
FormNeuter, Nominative/Accusative, Singular
अवश्यम्certainly / inevitably
अवश्यम्:
TypeIndeclinable
Rootअवश्यम्
प्रजहातिabandons / gives up
प्रजहाति:
TypeVerb
Rootप्र-हा
FormPresent, 3rd, Singular, Parasmaipada
एवindeed / surely
एव:
TypeIndeclinable
Rootएव
तत्that (fact)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
विद्वान्knowing / wise (man)
विद्वान्:
Karta
TypeAdjective
Rootविद्वस्
FormMasculine, Nominative, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अनुसंज्वरेत्would worry / would be anxious
अनुसंज्वरेत्:
TypeVerb
Rootअनु-सम्-√ज्वर्
FormOptative, 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
K
King (Yudhishthira, addressed as rājan)
W
wealth (dhana)

Educational Q&A

Wealth is inherently impermanent: either a person leaves it behind, or it slips away from the person. Recognizing this certainty, the wise do not waste their inner peace in anxious attachment to riches.

In the Shanti Parva’s instruction to the king, Bhishma counsels Yudhishthira on righteous living and mental steadiness. Here he emphasizes non-attachment by pointing out the inevitable separation between people and their wealth.