Next Verse

Shloka 1

Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha

Balarāma’s Pilgrimage Context

ऑपन--माजल छा जज पज्चाशत्तमो<्ध्याय: आदित्यतीर्थकी महिमाके प्रसंगमें असित देवल तथा जैगीषव्य मुनिका चरित्र वैशम्पायन उवाच तस्मिन्नेव तु धर्मात्मा वसति सम तपोधन: । गार्हस्थ्यं धर्ममास्थाय हासितो देवल: पुरा

vaiśampāyana uvāca | tasminn eva tu dharmātmā vasati sma tapodhanaḥ | gārhasthyaṁ dharmam āsthāya hāsito devalaḥ purā ||

Vaiśampāyana nói: Hỡi Janamejaya! Thuở xưa, ngay tại thánh địa ấy, hiền triết Asita Devala—bậc chính trực, giàu công đức khổ hạnh—đã cư trú, nương theo dharma của người gia chủ.

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karma
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
तस्मिन्in that (place)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तुbut/and
तु:
TypeIndeclinable
Rootतु
धर्मात्माrighteous-souled
धर्मात्मा:
Karta
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
वसतिdwells
वसति:
TypeVerb
Rootवस्
FormPresent, 3rd, Singular
समःeven-minded/equable
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
तपोधनःone whose wealth is austerity (ascetic)
तपोधनः:
Karta
TypeNoun
Rootतपोधन
FormMasculine, Nominative, Singular
गार्हस्थ्यम्the householder state
गार्हस्थ्यम्:
Karma
TypeNoun
Rootगार्हस्थ्य
FormNeuter, Accusative, Singular
धर्मम्duty/law
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आस्थायhaving adopted/undertaken
आस्थाय:
TypeVerb
Rootआ-स्था
Formक्त्वा (absolutive/gerund)
आसितःAsita (name)
आसितः:
Karta
TypeNoun
Rootआसित
FormMasculine, Nominative, Singular
देवलःDevala (name)
देवलः:
Karta
TypeNoun
Rootदेवल
FormMasculine, Nominative, Singular
पुराformerly/once
पुरा:
TypeIndeclinable
Rootपुरा

वैशम्पायन उवाच

V
Vaiśampāyana
A
Asita Devala
T
the tīrtha (sacred ford/place) referenced as 'tasmin' (that very place)

Educational Q&A

The verse highlights that dharma is not confined to renunciation: a sage may adopt the householder’s path (gārhasthya-dharma) and still remain dharmātmā and tapodhana—ethically grounded and spiritually accomplished.

Vaiśampāyana begins an ancient episode connected with a sacred tīrtha, introducing the sage Asita Devala, who lived there in earlier times while following the duties of a householder—setting the stage for the tīrtha’s significance and the sages’ exemplifying conduct.