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Shloka 45

Adhyāya 33: Rauhiṇeya (Balarāma) is welcomed and takes his seat to witness the gadā-engagement

यानि चान्यानि दुष्टात्मन्‌ पापानि कृतवानसि । अनाग:सु च पार्थेषु तस्य पश्य महत्‌ फलम्‌

yāni cānyāni duṣṭātman pāpāni kṛtavān asi | anāgaḥsu ca pārtheṣu tasya paśya mahat phalam ||

Sañjaya nói: «Hỡi kẻ lòng dạ độc ác, hãy nhìn cho rõ hậu quả lớn lao ấy—của bao tội lỗi khác ngươi đã gây ra, và của những điều bất nghĩa ngươi đã giáng xuống các con vô tội của Pṛthā. Hãy nhìn ngay bây giờ, bằng chính mắt ngươi, trái đắng mênh mông của những việc ấy.»

यानिwhich (things)
यानि:
Karma
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
अन्यानिother
अन्यानि:
Karma
TypeAdjective
Rootअन्य (प्रातिपदिक)
FormNeuter, Accusative, Plural
दुष्टात्मन्O wicked-souled one
दुष्टात्मन्:
TypeNoun
Rootदुष्टात्मन् (प्रातिपदिक)
FormMasculine, Vocative, Singular
पापानिsins, evil deeds
पापानि:
Karma
TypeNoun
Rootपाप (प्रातिपदिक)
FormNeuter, Accusative, Plural
कृतवान्having done, you did
कृतवान्:
Karta
TypeVerb
Rootकृ (धातु)
Formक्तवतु (past active participle), Masculine, Nominative, Singular
असिyou are (i.e., you have)
असि:
TypeVerb
Rootअस् (धातु)
FormPresent, 2, Singular, Parasmaipada
अनागःसुamong the guiltless/innocent
अनागःसु:
Adhikarana
TypeAdjective
Rootअनागस् (प्रातिपदिक)
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
पार्थेषुamong the sons of Pṛthā (the Pāṇḍavas)
पार्थेषु:
Adhikarana
TypeNoun
Rootपार्थ (प्रातिपदिक)
FormMasculine, Locative, Plural
तस्यof that (deed/act)
तस्य:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Genitive, Singular
पश्यsee, behold
पश्य:
TypeVerb
Rootदृश् (धातु)
FormImperative, 2, Singular, Parasmaipada
महत्great
महत्:
Karma
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Accusative, Singular
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल (प्रातिपदिक)
FormNeuter, Accusative, Singular

संजय उवाच

S
Sañjaya
P
Pārthas (Pāṇḍavas, sons of Pṛthā)

Educational Q&A

The verse underscores karma and moral accountability: wrongdoing against the innocent inevitably yields a powerful and painful consequence, especially when committed with deliberate malice.

Sañjaya addresses a wrongdoer (contextually, the Kaurava side) and points to the unfolding calamity in the war as the visible ‘great fruit’ of earlier sins committed against the blameless Pāṇḍavas.