Shloka 14

यमसभावर्णनम् (Yamasabhā-varṇanam) — Nārada’s Description of Dharmarāja’s Assembly

Devanagari script

आर्डिषेणो दिलीपश्न महात्मा चाप्युशीनर: । औशीनरि: पुण्डरीक: शर्यातिः शरभ: शुचि:

Transliteration

Ārḍiṣeṇo dilīpaś ca mahātmā cāpyuśīnaraḥ | Auśīnariḥ puṇḍarīkaḥ śaryātiḥ śarabhāḥ śuciḥ ||

Translation

Nārada nói: “Có Ārḍiṣeṇa và Dilīpa; lại có Uśīnara, bậc đại tâm. Có Auśīnari, Puṇḍarīka, Śaryāti, Śarabha và Śuci.” Ở đoạn này, Nārada tiếp tục cuộc hồi tưởng vừa theo phả hệ vừa mang ý nghĩa đạo lý, gọi tên những bậc vương giả lừng danh mà đời sống được ghi nhớ như những khuôn mẫu của vương đạo chính trực và phẩm cách đạo đức.

Word by Word

• आर्डिषेणः: Ārḍiṣeṇa (a king/person)
• आर्डिषेणः: Karta
• Type: Noun
• Root: आर्डिषेण
• Form: Masculine, Nominative, Singular

• दिलीपः: Dilīpa (a king/person)
• दिलीपः: Karta
• Type: Noun
• Root: दिलीप
• Form: Masculine, Nominative, Singular

• च: and
• Type: Indeclinable
• Root: च

• अपि: also
• Type: Indeclinable
• Root: अपि

• उशीनरः: Uśīnara (a king/person)
• उशीनरः: Karta
• Type: Noun
• Root: उशीनर
• Form: Masculine, Nominative, Singular

• महात्मा: great-souled, noble
• Type: Adjective
• Root: महात्मन्
• Form: Masculine, Nominative, Singular

• औशीनरिः: Auśīnari (descendant of Uśīnara)
• औशीनरिः: Karta
• Type: Noun
• Root: औशीनरि
• Form: Masculine, Nominative, Singular

• पुण्डरीकः: Puṇḍarīka (a king/person)
• पुण्डरीकः: Karta
• Type: Noun
• Root: पुण्डरीक
• Form: Masculine, Nominative, Singular

• शर्यातिः: Śaryāti (a king/person)
• शर्यातिः: Karta
• Type: Noun
• Root: शर्याति
• Form: Masculine, Nominative, Singular

• शरभः: Śarabha (a king/person)
• शरभः: Karta
• Type: Noun
• Root: शरभ
• Form: Masculine, Nominative, Singular

• शुचिः: pure, bright (epithet/name Śuci)
• Type: Adjective
• Root: शुचि
• Form: Masculine, Nominative, Singular

Speaker

नारद उवाच

Characters & Entities

• Nārada
• Ārḍiṣeṇa
• Dilīpa
• Uśīnara
• Auśīnari
• Puṇḍarīka
• Śaryāti
• Śarabha
• Śuci

Educational Q&A

What is the core teaching?

By listing celebrated royal names and calling one ‘mahātmā’, the verse reinforces the Mahābhārata’s method of teaching dharma through remembered exemplars—ethical authority is grounded in the reputations of righteous rulers and lineages.

What is happening in the narrative?

Nārada is speaking and continues a catalogue of notable kings/figures, likely within a genealogical or historical enumeration, situating the present discussion in a broader moral-historical lineage.