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Shloka 28

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चित्‌ संवृतमन्त्रैस्तैरमात्यै: शास्त्रकोविदै: । राष्ट्र सुरक्षितं तात शत्रुभिर्न विलुप्यते,तात! मन्त्रको गुप्त रखनेवाले उन शास्त्रज्ञ सचिवोंद्वारा तुम्हारा राष्ट्र सुरक्षित तो है न? शत्रुओंद्वारा उसका नाश तो नहीं हो रहा है?

kaccit saṁvṛtamantrais tair amātyaiḥ śāstrakovidaiḥ | rāṣṭraṁ surakṣitaṁ tāta śatrubhir na vilupyate tāta ||

Nārada nói: “Hỡi con trẻ, vương quốc của ngài có được bảo vệ vững vàng bởi những đại thần giữ kín mưu nghị nghiêm ngặt và tinh thông các trước tác trị quốc chăng? Nó có được an toàn, để quân thù không thể cướp phá hay khiến nó suy vong hay không?”

कच्चित्whether indeed? (I hope)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
संवृत-मन्त्रैःby (those) of guarded/secret counsel
संवृत-मन्त्रैः:
Karana
TypeAdjective
Rootसंवृतमन्त्र
FormMasculine, Instrumental, Plural
तैःby those
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine, Instrumental, Plural
अमात्यैःby ministers/counsellors
अमात्यैः:
Karana
TypeNoun
Rootअमात्य
FormMasculine, Instrumental, Plural
शास्त्र-कोविदैःby those skilled in the treatises
शास्त्र-कोविदैः:
Karana
TypeAdjective
Rootशास्त्रकोविद
FormMasculine, Instrumental, Plural
राष्ट्रम्the kingdom/state
राष्ट्रम्:
Karta
TypeNoun
Rootराष्ट्र
FormNeuter, Nominative, Singular
सुरक्षितम्protected/secure
सुरक्षितम्:
TypeAdjective
Rootसुरक्षित
FormNeuter, Nominative, Singular
तातO dear one / O son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
शत्रुभिःby enemies
शत्रुभिः:
Karana
TypeNoun
Rootशत्रु
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
विलुप्यतेis being plundered/destroyed
विलुप्यते:
TypeVerb
Rootवि-लुप्
FormPresent, Passive, Third, Singular
तातO dear one
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
A
amātya (ministers)
Ś
śatru (enemies)
R
rāṣṭra (kingdom/state)

Educational Q&A

Effective kingship depends on competent ministers who are both learned in governance (śāstra) and disciplined in confidentiality; secrecy in counsel and administrative expertise are presented as ethical necessities for protecting the realm from external harm.

Nārada, inquiring into the condition of the ruler’s administration, asks whether the kingdom is being safeguarded by trustworthy, learned ministers who keep strategic deliberations secret, and whether enemies are failing to damage or plunder the state.