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Shloka 5

Śiśupāla-nigraha-prastāva: Yudhiṣṭhira’s Conciliation and Bhīṣma’s Defense of Kṛṣṇa

Book 2, Chapter 35

भक्ष्यभोज्याधिकारेषु दःशासनमयोजयत्‌ | परिग्रहे ब्राह्मणानामश्च॒त्थामानमुक्तवान्‌

bhakṣya-bhojyādhikāreṣu duḥśāsanam ayojayat | parigrahe brāhmaṇānām aśvatthāmānam uktavān |

Vaiśampāyana nói: Ngài giao cho Duḥśāsana trông coi lương thực—từ việc giữ gìn, phân phát cho đến sắp đặt dâng bày. Còn việc tiếp đón và tôn kính các brāhmaṇa, ngài phó thác cho Aśvatthāmā. Đoạn này cho thấy quyền lực vương giả biểu lộ qua sự ủy nhiệm: quản trị nguồn nuôi sống và gánh vác bổn phận đạo lý của lòng hiếu khách đối với bậc học giả.

भक्ष्यभोज्याधिकारेषुin the matters/charge of eatables and food (distribution/management)
भक्ष्यभोज्याधिकारेषु:
Adhikarana
TypeNoun
Rootभक्ष्य-भोज्य-अधिकार
FormMasculine, Locative, Plural
दुःशासनम्Duhshasana
दुःशासनम्:
Karma
TypeNoun
Rootदुःशासन
FormMasculine, Accusative, Singular
अयोजयत्appointed/assigned
अयोजयत्:
Karta
TypeVerb
Rootयुज्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
परिग्रहेin the reception/entertainment (duty of welcoming)
परिग्रहे:
Adhikarana
TypeNoun
Rootपरिग्रह
FormMasculine, Locative, Singular
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Sambandha
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
अश्वत्थामानम्Ashvatthaman
अश्वत्थामानम्:
Karma
TypeNoun
Rootअश्वत्थामन्
FormMasculine, Accusative, Singular
उक्तवान्having said / he said (appointed by saying)
उक्तवान्:
Karta
TypeVerb
Rootवच्
FormMasculine, Nominative, Singular, क्तवतुँ (past active participle)

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duḥśāsana
A
Aśvatthāmā
B
Brāhmaṇas
B
bhakṣya-bhojya (food provisions)

Educational Q&A

The verse underscores dharma in governance: material resources (food and service) must be organized responsibly, and honoring brāhmaṇas through proper reception is treated as a distinct ethical duty. Delegation is not merely administrative; it reflects the ruler’s commitment to social and ritual obligations.

In the context of a royal arrangement, specific duties are assigned: Duḥśāsana is put in charge of managing and serving food provisions, while Aśvatthāmā is tasked with welcoming and honoring the brāhmaṇas.