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Shloka 553

धनुश्चिच्छेद भल्‍लेन सौबलस्य हसन्निव । राजन! उस बाणके धराशायी हो जानेपर भीमसेनने क्रोधपूर्वक हँसते हुए-से एक भल्ल मारकर शकुनिके धनुषको काट दिया

dhanuś ciccheda bhalleṇa saubalasya hasann iva | rājan, tasmin bāṇe dharāśāyī bhūte bhīmasenaḥ krodhapūrvakaṃ hasann ivaikaṃ bhallaṃ prahṛtya śakuneḥ dhanuś ciccheda ||

Sañjaya nói: Tâu Đại vương, như cười khinh miệt, Bhīmasena dùng một mũi tên đầu bản sắc bén chém đứt cây cung của Saubala (Śakuni). Dẫu mũi tên trước đã quật chàng ngã xuống đất, Bhīma—vẫn bị cơn giận thúc đẩy—dường như bật cười rồi lại ra đòn, cắt phăng cung của Śakuni.

धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
चिच्छेदcut, severed
चिच्छेद:
Karta
TypeVerb
Rootछिद्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भल्लेनwith a barbed arrow
भल्लेन:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Singular
सौबलस्यof Saubala (Shakuni)
सौबलस्य:
Adhikarana
TypeNoun
Rootसौबल
FormMasculine, Genitive, Singular
हसन्laughing
हसन्:
Karta
TypeVerb
Rootहस्
FormPresent active participle (शतृ), Masculine, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
B
Bhīmasena (Bhīma)
Ś
Śakuni (Saubala)
B
bow (dhanuḥ)
B
bhalla (broad-headed arrow)
A
arrow (bāṇa)

Educational Q&A

The verse highlights how anger can drive relentless action in war: Bhīma, still inflamed with wrath, presses his advantage by disabling the enemy’s weapon. It implicitly contrasts strategic decisiveness with the moral danger of krodha (rage), a force that can eclipse restraint even when victory is already within reach.

Sañjaya reports to Dhṛtarāṣṭra that Bhīma, seemingly laughing in contempt, strikes with a bhalla and cuts Śakuni’s bow. Even after an arrow has brought Śakuni down, Bhīma continues in anger and again severs Śakuni’s bow, leaving him disarmed in the midst of battle.