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Shloka 303

कर्णपरर्वणि त्रयोचत्वारिंशदध्यायः (Karṇa-parva Adhyāya 43) — Kṛṣṇa’s Battlefield Assessment and the Reversal Around Bhīma

यदन्यो<प्युक्तवानस्मान्‌ ब्राह्मण: कुरुसंसदि । शल्य! इस बातको अच्छी तरह समझ लो। हर्षका विषय है कि इसके सम्बन्धमें मैं तुम्हें कुछ और बातें बता रहा हूँ, जिन्हें दूसरे ब्राह्मणने कौरव-सभामें हमलोगोंसे कहा था --

yad anyo 'py uktavān asmān brāhmaṇaḥ kuru-saṁsadi | śalya, etad suṣṭhu vijānīhi; harṣasya viṣayo 'yaṁ yat tasya sambandhe 'haṁ tubhyaṁ kiñcid aparam api vakṣyāmi—yāny anyena brāhmaṇena kaurava-sabhāyām asmābhyaḥ proktāni |

Karna nói: “Hỡi Śalya, hãy hiểu cho rõ điều này. Thật đáng thỏa lòng rằng, nhân chuyện ấy, ta còn có thể kể cho ngươi thêm nữa—những điều một vị Bà-la-môn khác từng nói với chúng ta trong hội trường Kuru. Nay ta nhắc lại lời ấy để bày rõ ý nghĩa trước mặt ngươi.”

यत्what/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अन्यःanother (person)
अन्यः:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
उक्तवान्said/has said
उक्तवान्:
TypeVerb
Rootवच्
Formक्तवतुँ (क्तवत्), Masculine, Nominative, Singular, Active (agentive past participle), Perfective/past (periphrastic perfect sense)
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Plural
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
कुरु-संसदिin the Kuru assembly
कुरु-संसदि:
Adhikarana
TypeNoun
Rootकुरुसंसद्
FormFeminine, Locative, Singular
शल्यO Shalya
शल्य:
Sampradana
TypeNoun (proper name)
Rootशल्य
FormMasculine, Vocative, Singular

कर्ण उवाच

K
Karna
S
Shalya
A
a Brahmin (unnamed)
K
Kuru assembly (Kuru-saṁsad / Kaurava-sabhā)

Educational Q&A

Karna frames his point by appealing to authoritative speech heard in the royal assembly: counsel should be understood clearly, and past admonitions—especially from respected voices like a Brahmin—can be recalled to guide present conduct amid conflict.

In the midst of the Karna–Śalya exchange, Karna addresses Śalya and introduces additional remarks connected to their situation, citing what an unnamed Brahmin previously told them in the Kuru court; he is about to recount those words to support his argument.