Shloka 17

Adhyāya 10: Śrutakarmā’s Engagements; Prativindhya–Citra Duel; Drauṇi Advances toward Bhīma

Devanagari script

एष हातिबल: शूर: कृतास्त्रो युद्धदुर्मद: । वैवस्वत इवासहा: शक्तो जेतुं रणे रिपून्‌ू,'ये अत्यन्त बलवान शूरवीर, अस्त्रोंके ज्ञाता, रणदुर्मद और सूर्यपुत्र यमराजके समान शत्रुओंके लिये असह्ा हैं। इसलिये ये रणभूमिमें हमारे विपक्षियोंपर विजय पा सकते हैं!

Transliteration

eṣa hātibalaḥ śūraḥ kṛtāstro yuddha-durmadaḥ | vaivasvata ivāsahaḥ śakto jetuṃ raṇe ripūn ||

Translation

Sañjaya nói: “Chiến sĩ này mạnh như voi, là anh hùng tinh thông binh khí, và say cuồng bởi khí thế chiến trận. Như Vaivasvata (Diêm Vương), chàng là điều quân thù không thể chịu nổi; vì thế chàng có thể khuất phục địch thủ trên chiến địa.”

Word by Word

एषःthis (man)

हातिबलःhaving the strength of an elephant

शूरःhero, brave warrior

कृतास्त्रःtrained/versed in weapons (lit. having made/learned weapons)

युद्धदुर्मदःfierce/proud in battle

वैवस्वतःVaivasvata (Yama, son of Vivasvat)

इवlike, as

असहाःirresistible, unbearable (to foes)

शक्तःable, capable

जेतुम्to conquer

रणेin battle

रिपून्enemies

Speaker

संजय उवाच

Characters & Entities

Sañjaya

Vaivasvata (Yama)

enemies (ripavaḥ)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights how extraordinary strength and mastery of arms can create an aura of inevitability in war—likened to Yama’s inescapability—yet this very glorification of battle-fury (yuddha-durmada) points to the ethical danger of pride and the need for dharma to govern power.

What is happening in the narrative?

Sañjaya is describing a formidable warrior to Dhṛtarāṣṭra, emphasizing his elephant-like strength, weapon-skill, and terrifying presence in combat, and asserting that he is capable of defeating enemies in the ongoing battle.