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Shloka 123

धृतराष्ट्रस्य मूर्च्छा तथा द्रोणविषयकप्रश्नाः

Dhṛtarāṣṭra’s Fainting and Questions Concerning Droṇa

पतनं भास्करस्यथेव न मृष्ये द्रोणपातनम्‌ । द्रोणका रणभूमिमें गिराया जाना समुद्रके सूखने, मेरु पर्वतके चलने-फिरने और सूर्यके आकाशसे टूटकर गिरनेके समान है। मैं इसे किसी प्रकार सहन नहीं कर पाता

dhṛtarāṣṭra uvāca | patanaṃ bhāskarasyeva na mṛṣye droṇapātanam | droṇaḥ raṇabhūmau pātitaḥ samudrasya śoṣaṇena meror calanena bhāskarasya nabhastalaṃ bhittvā patanena ca samam iva manye | etad ahaṃ kathaṃcid api na sahāmi |

Dhṛtarāṣṭra nói: “Ta không thể chịu nổi sự gục ngã của Droṇa—như không ai có thể chịu nổi cảnh mặt trời rơi xuống. Việc Droṇa bị quật ngã giữa chiến địa, với ta, chẳng khác nào biển cả cạn khô, núi Meru rời chỗ, hay mặt trời vỡ khỏi trời cao mà lao xuống. Ta không sao chịu đựng nổi.”

पतनम्fall, falling down
पतनम्:
Karma
TypeNoun
Rootपतन
FormNeuter, Nominative/Accusative, Singular
भास्करस्यof the sun
भास्करस्य:
Sambandha
TypeNoun
Rootभास्कर
FormMasculine, Genitive, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
इवlike, as
इव:
TypeIndeclinable
Rootइव
not
:
TypeIndeclinable
Root
मृष्येI endure/tolerate
मृष्ये:
TypeVerb
Rootमृष्
FormPresent, Atmanepada, First, Singular
द्रोणपातनम्the felling (downfall) of Droṇa
द्रोणपातनम्:
Karma
TypeNoun
Rootद्रोणपातन
FormNeuter, Accusative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
D
Droṇa
B
Bhāskara (Sun)
S
Samudra (Ocean)
M
Meru (Mount Meru)
R
Raṇabhūmi (battlefield)
N
Nabhas (sky)

Educational Q&A

The verse highlights how the fall of a revered figure (a teacher-warrior like Droṇa) can feel like a collapse of the moral and cosmic order. It also implicitly raises the ethical tension of war: even when victory is sought, the destruction of venerable elders is experienced as a profound, almost world-shattering loss.

Dhṛtarāṣṭra hears of Droṇa being felled in battle and reacts with intense shock and sorrow. He uses cosmic-scale comparisons—ocean drying, Meru moving, the sun falling—to convey that Droṇa’s downfall is, to him, unimaginable and unbearable.