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Shloka 1

अध्याय ८० — मध्यंदिन-रणवृत्तान्तः

Yudhiṣṭhira–Śrutāyu encounter; Cekitāna–Gautama clash; Abhimanyu pressure; Arjuna’s redeployment

ऑपनआ क्र बछ। अर: सप्तसप्ततितमो<्ध्याय: भीमसेन, धृष्टद्युम्न तथा द्रोणाचार्यका पराक्रम संजय उवाच आत्मदोषात्‌ त्वया राजन प्राप्त व्यसनमीदृशम्‌ । न हि दुर्योधनस्तानि पश्यते भरतर्षभ

sañjaya uvāca | ātmadoṣāt tvayā rājan prāptaṁ vyasanam īdṛśam | na hi duryodhanas tāni paśyate bharatarṣabha ||

Sañjaya thưa: “Tâu Đại vương, chính do lỗi của bệ hạ mà bệ hạ đã rơi vào tai ương như thế. Hỡi bậc tráng kiệt của dòng Bharata, Duryodhana không thật sự nhìn thấy những hệ quả ấy.”

आत्मदोषात्from (your) own fault
आत्मदोषात्:
Apadana
TypeNoun
Rootआत्मदोष
FormMasculine, Ablative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
प्राप्तम्obtained, come upon
प्राप्तम्:
TypeVerb
Rootप्र-आप्
FormNeuter, Nominative, Singular
व्यसनम्calamity, misfortune
व्यसनम्:
Karta
TypeNoun
Rootव्यसन
FormNeuter, Nominative, Singular
ईदृशम्such, of this kind
ईदृशम्:
TypeAdjective
Rootईदृश
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
हिindeed, for
हि:
TypeIndeclinable
Rootहि
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
तानिthose (things)
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
पश्यतेsees
पश्यते:
TypeVerb
Rootदृश्
FormPresent, Third, Singular, Atmanepada
भरतर्षभO bull of the Bharatas (best of Bharatas)
भरतर्षभ:
TypeNoun
Rootभरतर्षभ
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
D
Duryodhana
B
Bharatas (dynastic group)

Educational Q&A

The verse stresses moral accountability: a ruler’s own shortcomings can bring disaster, and failure to restrain or correct a misguided heir (here Duryodhana) leads to ruin. Ethical blindness—refusing to ‘see’ consequences—intensifies adharma and suffering.

Sanjaya addresses King Dhritarashtra, attributing the unfolding calamity of the war to the king’s own fault—especially his indulgence and inability to check Duryodhana—while noting that Duryodhana himself does not recognize the true consequences of his actions.